The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
तारो नमो भगवते रामायांते महापदम् । पुरुषाय हृदंतोऽयं मनुरष्टादशाक्षरः ॥ ७९ ॥
tāro namo bhagavate rāmāyāṃte mahāpadam | puruṣāya hṛdaṃto'yaṃ manuraṣṭādaśākṣaraḥ || 79 ||
La syllabe « tāra » (Oṁ), puis « namo bhagavate », se terminant par « rāmāya » : telle est la grande formule sacrée. Jointe à « puruṣāya » et tenue dans le cœur, cette mantra devient une formule de dix-huit syllabes (aṣṭādaśākṣara).
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It defines a specific aṣṭādaśākṣara (18-syllable) mantra-formula centered on the Lord as Rāma/Puruṣa, emphasizing that true efficacy comes from internalizing it in the heart, not merely reciting it outwardly.
Bhakti is expressed as reverential surrender—‘namo bhagavate’—and loving identification of the Lord as Rāma and the Supreme Person, practiced through japa and steady heart-centered remembrance.
It highlights mantra-vidya with technical attention to mantra-structure (akṣara-count) and disciplined application (japa with hṛdaya-nidhāna), aligning with Vedanga-style precision in sacred recitation and formulation.