The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
पीत्वाभिमंत्रितं त्वंभः कुक्षिरोगान् जयेद्ध्रुवम् । लक्ष्मणप्रतिमां कृत्वा दद्याद्भक्त्या विधानतः ॥ १६५ ॥
pītvābhimaṃtritaṃ tvaṃbhaḥ kukṣirogān jayeddhruvam | lakṣmaṇapratimāṃ kṛtvā dadyādbhaktyā vidhānataḥ || 165 ||
En buvant cette eau consacrée par le mantra, on triomphe sûrement des maladies du ventre. Ayant façonné une image de Lakṣmaṇa, qu’on la donne en offrande avec dévotion, selon le rite prescrit.
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It links physical well-being with dharmic practice: mantra-saturated water is presented as a sacred remedy, and pratimā-dāna (donation of an icon) is prescribed as a devotion-centered act performed according to vidhi.
Bhakti is shown as practical and embodied—one offers a gift (Lakṣmaṇa’s image) not merely as charity, but as a reverent act done with devotion and correct ritual procedure.
It emphasizes mantra-prayoga (application of mantra) and vidhāna (rule-governed ritual method), aligning with technical disciplines used in rites—especially correct recitation and procedural accuracy central to Vedāṅga-oriented practice.