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Narada Purana — Purva Bhaga, Shloka 161

The Description of the Worship of Rāma and Others

Rāmādi-pūjā-vidhāna

विजने विजिताहारः षण्मासं विधिनामुना । क्षयरोगात्प्रमुच्येत सत्यं सत्यं न संशयः ॥ १६१ ॥

vijane vijitāhāraḥ ṣaṇmāsaṃ vidhināmunā | kṣayarogātpramucyeta satyaṃ satyaṃ na saṃśayaḥ || 161 ||

Dans un lieu retiré, la nourriture entièrement maîtrisée, si l’on suit cette méthode prescrite durant six mois, on est délivré de la consomption (kṣaya-roga). C’est la vérité—vérité assurée; nul doute.

विजनेin a solitary place
विजने:
Adhikarana (अधिकरण)
TypeNoun
Rootविजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन; Locative singular (place)
विजिताहारःone who has controlled diet
विजिताहारः:
Karta (कर्ता)
TypeAdjective
Rootविजित-आहार (प्रातिपदिक); √जि (धातु) + आहार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; adjective to implied practitioner; Nominative singular masculine
षण्मासम्for six months
षण्मासम्:
Karma (कर्म)
TypeNoun
Rootषण्-मास (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन; Accusative singular (duration)
विधिनाby the prescribed method
विधिना:
Karana (करण)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), एकवचन; Instrumental singular
अमुनाby this (aforementioned)
अमुना:
Karana (करण)
TypeNoun
Rootअदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसक, तृतीया, एकवचन; Instrumental singular pronoun
क्षयरोगात्from consumption/disease (phthisis)
क्षयरोगात्:
Apadana (अपादान)
TypeNoun
Rootक्षय-रोग (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (अपादान), एकवचन; Ablative singular
प्रमुच्येतwould be freed
प्रमुच्येत:
Kriya (क्रिया)
TypeVerb
Rootप्र√मुच् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; Parasmaipada; ‘should be released’
सत्यम्truly
सत्यम्:
Sambandha/Emphasis (सम्बन्ध/निश्चयार्थ)
TypeIndeclinable
Rootसत्य (प्रातिपदिक)
Formअव्यय (emphatic particle/indeclinable usage of neuter form)
सत्यम्truly (indeed)
सत्यम्:
Sambandha/Emphasis (सम्बन्ध/निश्चयार्थ)
TypeIndeclinable
Rootसत्य (प्रातिपदिक)
Formअव्यय (पुनरुक्ति-निश्चयार्थ)
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय; negation particle
संशयःdoubt
संशयः:
Karta (कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; Nominative singular

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
S
Sanatkumara

FAQs

It frames bodily healing as the fruit (phala) of disciplined vrata-practice—seclusion, self-control, and strict adherence to vidhi—showing that steadiness in dharma can yield tangible results.

Though not explicitly naming a deity here, the emphasis on niyama (regulated practice) supports bhakti by purifying habits and strengthening resolve, which are foundational for sustained worship and japa.

Prayoga/vidhi-oriented ritual discipline is highlighted—time-bound observance (six months), controlled diet, and prescribed procedure—reflecting technical application of dharmic rules rather than a purely philosophical teaching.