Narada Purana — Purva Bhaga, Shloka 162
The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
अभिमंत्र्य जलं प्रातर्मंत्रेण त्रिः समाहितः । त्रिसंध्यं वा पिबेन्नित्यं मुच्यते सर्वरोगतः ॥ १६२ ॥
abhimaṃtrya jalaṃ prātarmaṃtreṇa triḥ samāhitaḥ | trisaṃdhyaṃ vā pibennityaṃ mucyate sarvarogataḥ || 162 ||
Le matin, après avoir consacré l’eau par le mantra, le répétant trois fois l’esprit recueilli, qu’on la boive chaque jour—ou aux trois sandhyās. Ainsi l’on est délivré de toutes les maladies.
Sanatkumara (teaching Narada in an instructional/technical context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It links mental focus (samādhi-like composure), mantra-prayoga, and purity practices with both spiritual discipline and tangible well-being, presenting sanctified water as a daily sādhana that supports bodily health and ritual cleanliness.
While not explicitly naming a deity, it reflects bhakti-oriented reverence toward mantra and daily observance: a devotee’s steady, faithful routine (nityam) and mindful repetition becomes an offering-like act that purifies and protects.
Mantra-prayoga and sandhyā-kāla observance are emphasized—applied ritual timing (trisaṃdhyā) and disciplined recitation (triḥ) with concentration (samāhitaḥ), aligning daily conduct with Vedic procedural tradition.