Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
दिव्यसिंहासने विप्र समासीनं स्मरेद्विभुम् । शंखपाशेषु चापानि मुसलं नंदकं गदाम् ॥ १७२ ॥
divyasiṃhāsane vipra samāsīnaṃ smaredvibhum | śaṃkhapāśeṣu cāpāni musalaṃ naṃdakaṃ gadām || 172 ||
Ô brāhmane, qu’on se souvienne en méditation du Seigneur omniprésent, assis sur un trône divin, portant la conque et le lacet, les arcs, le pilon (musala), Nandaka —son épée— et la massue (gadā).
Sanatkumara (teaching Narada in an upasana/dhyana context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It prescribes a focused dhyāna (contemplative visualization) of the Supreme Lord as the all-pervading Viṣṇu, using specific divine attributes to stabilize the mind and deepen bhakti through sacred remembrance (smaraṇa).
Bhakti here is practiced as smaraṇa—loving recollection through a concrete form (āsana and āyudha). Visualizing the Lord enthroned and armed trains attention, reverence, and surrender, which are core devotional disciplines.
It reflects the applied side of ritual and mantra practice: dhyāna-lakṣaṇa (meditation markers) and deity-iconography used as an aid to pūjā and japa—supportive of Kalpa (ritual procedure) and traditional upāsanā methods.