Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
तद्वदेव फलं सौम्ये श्लेष्मपीडा च पर्वणि । विरोधो भूभुजां दुःखमैंद्रे सस्यविनाशनम् ॥ ८३ ॥
tadvadeva phalaṃ saumye śleṣmapīḍā ca parvaṇi | virodho bhūbhujāṃ duḥkhamaiṃdre sasyavināśanam || 83 ||
De même, ô doux ami, lorsque l’influence est Saumya, le fruit est de même nature ; et au Parvan survient une affliction due aux troubles de flegme. Sous l’influence Aindra naissent querelles et souffrances pour les rois, ainsi que la ruine des récoltes.
Narada
Vrata: none (parvan referenced generically; Saumya/Aindra as parvan-lord influences)
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It frames worldly events—health, political stability, and harvests—as outcomes to be read through Dharma-informed Jyotiṣa, encouraging vigilance, restraint, and corrective religious conduct when signs turn adverse.
While not directly teaching Bhakti, it supports a devotional life by advising awareness of inauspicious times (like parvan afflictions) so a devotee can intensify prayer, purity, and disciplined observances rather than act carelessly.
Jyotiṣa (Vedāṅga astrology): it gives predictive results tied to specific influences—Saumya, Parvan, and Aindra—linking them to health (kapha), governance (conflict among rulers), and agriculture (crop loss).