Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
ब्रह्मेन्द्विन्द्र धनाधीशवरुणाग्नियमाह्वयाः । पशुसस्यद्विजातीनां वृद्धिर्ब्राह्मे तु पर्वणि ॥ ८२ ॥
brahmendvindra dhanādhīśavaruṇāgniyamāhvayāḥ | paśusasyadvijātīnāṃ vṛddhirbrāhme tu parvaṇi || 82 ||
Il convient d’invoquer Brahmā, la Lune, Indra, Kubera (seigneur des richesses), Varuṇa et Agni. Et lors de l’observance sacrée appelée Brāhma-parvan, il y a accroissement—du bétail, des récoltes et des dvija, les « deux-fois-nés ».
Sanatkumara (in instruction to Narada, Moksha-Dharma/rites context)
Vrata: Brāhma-parvan (parvan-observance)
Primary Rasa: shanta
Secondary Rasa: bhakti
It frames parvan-based observances as harmonizing with cosmic order (ṛta): invoking key deities supports both worldly prosperity (cattle, crops) and the stability of the dvija community that preserves Vedic dharma.
While the verse is primarily ritual-technical, it expresses bhakti through disciplined remembrance and invocation of divine powers; such ordered worship is presented as a dharmic support that can mature into higher devotion and inner purification.
It points to Jyotiṣa/Vedic astrology and ritual calendrics: selecting a parvan (lunar junction/holy timing) and performing deity-invocations accordingly to obtain specified results.