Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
धूम्रैर्नृपपिशंगैस्तु जलदाधोमुखैर्जगत् । शुभोर्कः शिशिरे ताम्रः कुंकुमाभा वसन्तिके ॥ ८ ॥
dhūmrairnṛpapiśaṃgaistu jaladādhomukhairjagat | śubhorkaḥ śiśire tāmraḥ kuṃkumābhā vasantike || 8 ||
Sous des nuages couleur de fumée et fauves, pendants et bas, le monde paraît couvert d’ombre. Le Soleil de bon augure, en hiver, semble cuivré; et au printemps il brille d’un éclat semblable au safran.
Sanatkumara (in instruction to Narada, within the Moksha-Dharma discourse)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It points to ritu-lakṣaṇa (seasonal characteristics) as a way of seeing ṛta (cosmic order) expressed in nature—training the mind to observe reality steadily, which supports inner discipline in Moksha-Dharma.
By calling the sun “auspicious” and describing its seasonal radiance, the verse encourages reverent awareness of the divine order in creation—an attitude that naturally matures into gratitude and devotion.
It aligns with Jyotiṣa-style observation: seasonal indicators and solar appearance are used for recognizing time (kāla) and auspicious conditions, supporting practical timing for vrata, worship, and daily rites.