Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
अग्निहोत्रगृहे जीवोऽर्को भूषाभरणे गृहे । शिल्पालये बुधो जन्म कुर्याद्बलसमन्वितः ॥ ७९ ॥
agnihotragṛhe jīvo'rko bhūṣābharaṇe gṛhe | śilpālaye budho janma kuryādbalasamanvitaḥ || 79 ||
Dans une maison où l’Agnihotra est entretenu, Guru (Jupiter) devient puissant; dans une maison vouée aux parures et à l’ornement, Sūrya (le Soleil) devient puissant; et dans une maison d’artisanat et d’art, Budha (Mercure) devient puissant dès la naissance—conférant vitalité et capacité.
Sanatkumara (teaching Narada in a Moksha-Dharma context with Jyotiṣa-style correlations)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It links everyday household orientation (ritual fire, aesthetic luxury, or craftsmanship) with the strengthening of specific grahas, implying that dharmic habits and environments shape both inner disposition and karmic outcomes.
Indirectly, it suggests that disciplined dharmic living—especially Vedic rites like Agnihotra—purifies the home and supports sattva, which becomes a stable foundation for Vishnu-bhakti and moksha-oriented life.
Jyotiṣa (Vedāṅga astrology): the verse uses graha-terms (Jīva, Arka, Budha) and the idea of bala (planetary strength) to show how conduct and setting correlate with astrological indications.