Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
तन्वस्तगैश्च सकटं विहगो राज्यबंधुगैः । श्रृङ्गाटकं धिगौगस्थैर्लग्नायस्थैर्हलं मतम् ॥ १८७ ॥
tanvastagaiśca sakaṭaṃ vihago rājyabaṃdhugaiḥ | śrṛṅgāṭakaṃ dhigaugasthairlagnāyasthairhalaṃ matam || 187 ||
Par les planètes établies aux positions Tanv et Astaga, on dit que c’est un « char » ; par celles placées en Vihaga et Rājya-bandhu, c’est une « jonction triangulaire » (śṛṅgāṭaka) ; et par celles situées en Lagna et Āya, on le tient pour une « charrue » (hala).
Sage Nārada (teaching in a technical, śāstra-style enumeration)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
The verse illustrates how the Purāṇa integrates Mokṣa-dharma with practical Vedāṅga knowledge—showing that disciplined understanding of cosmic order (Jyotiṣa-style classifications) supports dharmic living and steadiness of mind, which are conducive to liberation-oriented life.
While not directly describing bhakti practices, it reflects a Purāṇic method: aligning one’s actions with śāstra. Such alignment is often presented as supportive to Viṣṇu-bhakti by encouraging regulated conduct, auspicious timing, and a life ordered toward dharma.
Jyotiṣa (a Vedāṅga) is highlighted through named configurations—sakaṭa (cart), śṛṅgāṭaka (tri-junction), and hala (plough)—defined by placements involving lagna and other technical sectors/bhāvas.