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Narada Purana — Purva Bhaga, Shloka 104

Jyotiṣa-śāstra Saṅgraha: Threefold Division, Gaṇita Methods, Muhūrta, and Planetary Reckoning

गुणाग्निचंद्राः खनगाद्विरसाक्षीणि गोऽग्रयः । ओजांते द्वित्रियमताद्विविश्वेयमपर्वताः ॥ १०४ ॥

guṇāgnicaṃdrāḥ khanagādvirasākṣīṇi go'grayaḥ | ojāṃte dvitriyamatādviviśveyamaparvatāḥ || 104 ||

Tels sont les groupes nommés Guṇa, Agni et Candra; ainsi que les groupes Khana et Gāda; le Virasākṣīṇa et le groupe « Go », le plus éminent. À la fin viennent ceux comptés comme deux et trois; de même le groupe Viśva—tous sont dits « sans montagnes » (aparvata).

गुणाग्निचन्द्राः(the) guṇas, fires, and moons (as a set)
गुणाग्निचन्द्राः:
Karta (कर्ता/Subject)
TypeNoun
Rootगुण + अग्नि + चन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; समाहार-द्वन्द्व/इतरेतर-द्वन्द्व (contextual)
खनगात्from (the) khanaga
खनगात्:
Apadana (अपादान/Ablative source)
TypeNoun
Rootखनग (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
द्विरसाक्षीणिnot diminished by two rasas / having two rasas undiminished
द्विरसाक्षीणि:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootद्वि + रस + अक्षीण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd Nom/Acc), बहुवचन; विशेषण
गोcow / go- (term)
गो:
Karta (कर्ता/Subject)
TypeNoun
Rootगो (प्रातिपदिक)
Formस्त्रीलिङ्ग (क्वचित् पुं), प्रथमा (1st/Nominative), एकवचन
अग्रयःexcellent, foremost
अग्रयः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootअग्र्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण
ओजाम्vigor, strength (ojas)
ओजाम्:
Karma (कर्म/Object)
TypeNoun
Rootओजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (ओजस्-शब्दस्य)
तेof you / to you
ते:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootयुष्मद् (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, षष्ठी (6th/Genitive) एकवचन वा चतुर्थी (4th/Dative) एकवचन—प्रयोगानुसार; एन्क्लिटिक रूप
द्विtwo
द्वि:
Visheshana (विशेषण/Numeral qualifier)
TypeAdjective
Rootद्वि (प्रातिपदिक/संख्या)
Formसंख्यावाचक, अव्ययवत् प्रयोगः (indeclinable-like)
त्रिthree
त्रि:
Visheshana (विशेषण/Numeral qualifier)
TypeAdjective
Rootत्रि (प्रातिपदिक/संख्या)
Formसंख्यावाचक, अव्ययवत् प्रयोगः (indeclinable-like)
यमतात्from Yamata (term/name)
यमतात्:
Apadana (अपादान/Ablative source)
TypeNoun
Rootयमत (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
द्विtwo
द्वि:
Visheshana (विशेषण/Numeral qualifier)
TypeAdjective
Rootद्वि (प्रातिपदिक/संख्या)
Formसंख्यावाचक, अव्ययवत् प्रयोगः
विश्वेin the universe / in all
विश्वे:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootविश्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
इयम्this
इयम्:
Karta (कर्ता/Subject)
TypeNoun
Rootइदम् (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
अपर्वताःnon-mountains / without mountains
अपर्वताः:
Karta (कर्ता/Subject)
TypeNoun
Rootअ + पर्वत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; नञ्-पूर्वक

Narada (in an enumerative teaching section, traditionally in dialogue with Sanatkumara)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

N
Narada
S
Sanatkumara

FAQs

The verse functions as a classificatory (enumerative) passage: it models disciplined knowledge—naming, grouping, and counting—which Narada Purana often uses to support Dharma and Moksha by training the mind in ordered understanding.

Indirectly: Bhakti in the Narada Purana is strengthened by clarity and right knowledge (jñāna). Such catalog-like verses provide a structured map of concepts, helping a devotee avoid confusion and remain steady in practice and remembrance.

The verse reflects the Vedāṅga-style method of enumeration and precise naming—useful for Vyākaraṇa (accurate terms) and Nirukta/Anukramaṇikā traditions (classification and indexing of categories).