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Narada Purana — Purva Bhaga, Shloka 3

The Narration of the Brāhma Purāṇa’s Account

Brāhma Purāṇānukramaṇikā

अधुना श्रोतुमिच्छामि पुराणाख्यानमुत्तमम् । यस्मिन्यस्मिन्पुराणे तु यद्यदाख्यानकं मुने । तत्सर्वं मे समाचक्ष्व सर्वज्ञस्त्वं यतो मतः ॥ ३ ॥

adhunā śrotumicchāmi purāṇākhyānamuttamam | yasminyasminpurāṇe tu yadyadākhyānakaṃ mune | tatsarvaṃ me samācakṣva sarvajñastvaṃ yato mataḥ || 3 ||

À présent, je souhaite entendre le plus excellent récit purānique. Ô sage, quels que soient les épisodes présents dans quelque Purāṇa que ce soit, expose-les-moi tous, car l’on te tient pour omniscient.

adhunānow
adhunā:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootadhunā (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (temporal adverb)
śrotumto hear
śrotum:
Prayojana (प्रयोजन)
TypeVerb
Rootśru (श्रु धातु)
Formतुमुन्-प्रत्ययान्त (Infinitive/तुमुन्), अव्ययवत्
icchāmiI wish
icchāmi:
Kriya (क्रिया)
TypeVerb
Rootiṣ (इष् धातु)
Formलट् (Present/लट्), उत्तमपुरुष (1st person/उत्तमपुरुष), एकवचन
purāṇa-ākhyānamPurāṇic narrative
purāṇa-ākhyānam:
Karma (कर्म)
TypeNoun
Rootpurāṇa (प्रातिपदिक) + ākhyāna (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया (2nd/द्वितीया), एकवचन
uttamamexcellent
uttamam:
Visheshana (विशेषण)
TypeAdjective
Rootuttama (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया (2nd/द्वितीया), एकवचन; विशेषण—ākhyānam-विशेषण
yasminin which
yasmin:
Adhikarana (अधिकरण)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी (7th/सप्तमी), एकवचन; सम्बन्धसूचक relative pronoun
asminin this
asmin:
Adhikarana (अधिकरण)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी (7th/सप्तमी), एकवचन; निर्देशसूचक
purāṇePurāṇa
purāṇe:
Adhikarana (अधिकरण)
TypeNoun
Rootpurāṇa (प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी (7th/सप्तमी), एकवचन
tuindeed / but
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; अवधान/विरोधसूचक (particle)
yatwhatever
yat:
Karma (कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (1st/2nd), एकवचन; पुनरुक्त-सम्बन्ध (correlative)
yatwhatever (each)
yat:
Karma (कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (1st/2nd), एकवचन; पुनरुक्त-सम्बन्ध (repetition for distributive sense)
ākhyānakamepisode / story
ākhyānakam:
Karma (कर्म)
TypeNoun
Rootākhyānaka (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (1st/2nd), एकवचन; ‘episode/narrative’
muneO sage
mune:
Sambodhana (सम्बोधन)
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुंलिङ्गे, सम्बोधन (Vocative/सम्बोधन), एकवचन
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया (2nd/द्वितीया), एकवचन; संकेत (correlative: ‘that’)
sarvamall
sarvam:
Karma (कर्म)
TypeNoun
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया (2nd/द्वितीया), एकवचन; ‘all’
meto me
me:
Sampradana (सम्प्रदान)
TypeNoun
Rootmad (सर्वनाम-प्रातिपदिक)
Formचतुर्थी/षष्ठी (4th/6th), एकवचन; here dative sense ‘to me’
sam-ācakṣvatell / explain
sam-ācakṣva:
Kriya (क्रिया)
TypeVerb
Rootsam-ā-cakṣ (सम्+आ+चक्ष् धातु)
Formलोट् (Imperative/लोट्), मध्यमपुरुष (2nd/मध्यमपुरुष), एकवचन; परस्मैपद
sarva-jñaḥall-knowing
sarva-jñaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक) + jña (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा (1st/प्रथमा), एकवचन; विशेषण—tvam-विशेषण
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), एकवचन; सर्वनाम
yataḥbecause
yataḥ:
Hetu (हेतु)
TypeIndeclinable
Rootyataḥ (अव्यय)
Formअव्यय; हेत्वर्थक (causal indeclinable: ‘because/since’)
mataḥare considered
mataḥ:
Kriya (क्रिया)
TypeVerb
Rootman (मन् धातु)
Formकृदन्त—क्त (Past Passive Participle/क्त), पुंलिङ्गे, प्रथमा (1st/प्रथमा), एकवचन; ‘considered/held (to be)’

Narada

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: bhakti

N
Narada

FAQs

It shows the disciple’s proper approach—humble inquiry and eagerness to hear sacred history—affirming that comprehensive śravaṇa (listening) to Purāṇic accounts is a means to grasp Dharma and the broader Purāṇic vision.

By emphasizing “śrotum icchāmi” (I wish to hear), it highlights śravaṇa as a foundational limb of Bhakti: devotion begins by hearing the Lord-centered narratives spread across the Puranas, as taught by realized sages.

The verse mainly signals an anukramaṇikā-style method—systematic cataloging and explanation of narratives across texts—rather than a specific Vedāṅga; it reflects the practical discipline of organized transmission and textual comprehension.