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Narada Purana — Purva Bhaga, Shloka 125

The Description of the Skanda Purāṇa’s Anukramaṇī

Index/Summary

चक्रतीर्थं दौतपापं स्कंदमांगिरसाह्वयम् । कोटितीर्थमयोन्यख्यमंगाराख्यं त्रिलोचनम् ॥ १२५ ॥

cakratīrthaṃ dautapāpaṃ skaṃdamāṃgirasāhvayam | koṭitīrthamayonyakhyamaṃgārākhyaṃ trilocanam || 125 ||

(On y trouve) Cakratīrtha ; Dautapāpa, le tīrtha qui efface les péchés ; Skanda, aussi nommé Āṅgirasa ; Koṭitīrtha ; le lieu appelé Ayonyā ; Aṅgāra de nom ; et Trilocana.

चक्रतीर्थम् (cakratīrtham)Cakra-tīrtha, a sacred ford named after the discus
चक्रतीर्थम् (cakratīrtham):
दौतपापम् (dautapāpam)‘sin-cleansing/removing sin’, a tīrtha epithet
दौतपापम् (dautapāpam):
स्कंदम् (skandam)Skanda (Kārttikeya) / a place connected with Skanda
स्कंदम् (skandam):
आङ्गिरसाह्वयम् (āṅgirasāhvayam)‘called Āṅgirasa’, bearing the name of Aṅgiras
आङ्गिरसाह्वयम् (āṅgirasāhvayam):
कोटितीर्थम् (koṭitīrtham)Koṭi-tīrtha, ‘tīrtha of crores’ (highly meritorious)
कोटितीर्थम् (koṭitīrtham):
अयोनीआख्यम् (ayonyākhyam)‘named Ayonyā’, a proper name of a place/tīrtha
अयोनीआख्यम् (ayonyākhyam):
अङ्गाराख्यम् (aṅgārākhyam)‘named Aṅgāra’ (charcoal/ember
अङ्गाराख्यम् (aṅgārākhyam):
त्रिलोचनम् (trilocanam)Trilocana (‘three-eyed’, epithet of Śiva) / a place bearing that name
त्रिलोचनम् (trilocanam):

Narada (continuing an anukramanika-style enumeration within the Narada Purana narrative)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

S
Skanda
A
Aṅgiras
T
Trilocana (Śiva epithet)

FAQs

This verse functions as a catalog of holy tīrthas and divine-name sites, indicating that remembrance and pilgrimage to these named places is associated with purification (pāpa-kṣaya) and accumulation of merit (puṇya) within the Purāṇic framework.

Bhakti is implied through nāma-smaraṇa and tīrtha-yātrā: the verse links devotion to sacred geography by invoking names connected to deities (Skanda, Trilocana/Śiva), encouraging reverent remembrance and worship at such places as a devotional practice.

The verse primarily reflects Purāṇic anukramaṇikā organization and sacred toponymy rather than a specific Vedāṅga; practically, it supports ritual practice (kalpa-oriented conduct) by identifying recognized tīrtha-names used in pilgrimage vows and observances.