Narada Purana — Purva Bhaga, Shloka 124

ऐरंडीसंगमं पुण्यं सुवर्णशिलतीर्थकम् । करंजं कामहं तीर्थं भांडीरो रोहिणीभवम् ॥ १२४ ॥

airaṃḍīsaṃgamaṃ puṇyaṃ suvarṇaśilatīrthakam | karaṃjaṃ kāmahaṃ tīrthaṃ bhāṃḍīro rohiṇībhavam || 124 ||

La confluence sacrée nommée Airandī est hautement méritoire ; de même le tīrtha de Suvarṇaśilā. De même encore Karañja, le sanctuaire appelé Kāmaha, et Bhāṇḍīra, associé à Rohiṇī.

ऐरण्डीसङ्गमम्the confluence at Airaṇḍī
ऐरण्डीसङ्गमम्:
Karma (कर्म)
TypeNoun
Rootऐरण्डी-सङ्गम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः षष्ठी-तत्पुरुष (ऐरण्ड्याः सङ्गमः)
पुण्यम्holy, meritorious
पुण्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् (ऐरण्डीसङ्गमम् इति)
सुवर्णशिलतीर्थकम्Suvarṇaśilā-tīrthaka (the ‘golden rock’ sacred ford)
सुवर्णशिलतीर्थकम्:
Karma (कर्म)
TypeNoun
Rootसुवर्ण-शिला-तीर्थक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः बहुपद-तत्पुरुष (सुवर्णशिला-सम्बद्धं तीर्थकम्)
करञ्जम्Karañja (place/shrine name)
करञ्जम्:
Karma (कर्म)
TypeNoun
Rootकरञ्ज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
कामहम्Kāmaha (destroyer of desire; shrine name)
कामहम्:
Karma (कर्म)
TypeNoun
Rootकाम-ह (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः उपपद-तत्पुरुष (कामं हन्ति इति कामहः; नाम)
तीर्थम्sacred ford/holy place
तीर्थम्:
Karma (कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
भाण्डीरःBhāṇḍīra (place name)
भाण्डीरः:
Karta (कर्ता)
TypeNoun
Rootभाण्डीर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (नाम)
रोहिणीभवम्Rohiṇībhava (origin/manifestation of Rohiṇī; place name)
रोहिणीभवम्:
Karma (कर्म)
TypeNoun
Rootरोहिणी-भव (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः षष्ठी-तत्पुरुष (रोहिण्याः भवः/उत्पत्तिः; नाम)

Narada (cataloguing sacred places as part of the Purāṇic anukramaṇikā-style summary)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

A
Airandī (confluence)
S
Suvarṇaśilā (tīrtha)
K
Karañja (tīrtha)
K
Kāmaha (tīrtha)
B
Bhāṇḍīra (tīrtha)
R
Rohiṇī

FAQs

This verse functions as a tīrtha-catalogue: it names specific pilgrimage sites and states their puṇya-producing (merit-giving) nature, encouraging tīrtha-yātrā as a recognized Purāṇic means of purification.

Bhakti is implied through tīrtha-sevā: visiting and honoring sacred places traditionally supports devotion by purifying the mind and orienting one toward remembrance of the divine associated with those sites.

The practical takeaway is ritual geography and tīrtha-prayoga (application): knowing named sacred locations and their recognized merit, which guides pilgrimage planning and related rites (snāna, dāna, and worship) even though no specific Vedāṅga technique is detailed in this verse.