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Shloka 85

सूर्यरथ-कालचक्र-आयनविभागः, संध्योपासनम्, देवयान-पितृयानम्, विष्णुपद-गङ्गावतरणम्

उत्तरं यद् अगस्त्यस्य अजवीथ्याश् च दक्षिणम् पितृयानः स वै पन्था वैश्वानरपथाद् बहिः

uttaraṃ yad agastyasya ajavīthyāś ca dakṣiṇam pitṛyānaḥ sa vai panthā vaiśvānarapathād bahiḥ

That region lying to the north of Agastya and to the south of Ajavīthī is indeed Pitṛyāna, the ‘Way of the Ancestors’, situated outside the course known as the Vaiśvānara path.

उत्तरम्the northern (region)
उत्तरम्:
Karta (Subject/कर्ता)
TypeNoun
Rootउत्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; दिशावाचक (the northern [part/region])
यत्which
यत्:
Sambandha (Relative/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; सम्बन्धबोधक (relative)
अगस्त्यस्यof Agastya
अगस्त्यस्य:
Shashthi-sambandha (Genitive/षष्ठी)
TypeNoun
Rootअगस्त्य (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
अजवीथ्याःof Ajavīthī (a celestial path)
अजवीथ्याः:
Shashthi-sambandha (Genitive/षष्ठी)
TypeNoun
Rootअजवीथी (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th), एकवचन
and
:
Sambandha/Connector (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
दक्षिणम्the southern (region)
दक्षिणम्:
Karta (Subject/कर्ता)
TypeNoun
Rootदक्षिण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; दिशावाचक (the southern [part/region])
पितृयानःthe path of the ancestors (Pitṛyāna)
पितृयानः:
Karta (Subject/कर्ता)
TypeNoun
Rootपितृ + यान (प्रातिपदिके)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुष (पितॄणां यानः)
सःthat
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
वैindeed
वै:
Discourse marker (सम्बन्ध)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक-निपात (indeed)
पन्थाःpath
पन्थाः:
Karta (Subject/कर्ता)
TypeNoun
Rootपथिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘path’
वैश्वानरपथात्from the Vaiśvānara path
वैश्वानरपथात्:
Apadana (Ablative/अपादान)
TypeNoun
Rootवैश्वानर + पथ (प्रातिपदिके)
Formपुंलिङ्ग, पञ्चमी (5th), एकवचन; षष्ठी-तत्पुरुष (वैश्वानरस्य पथः)
बहिःoutside
बहिः:
Adhikarana/Direction (अधिकरण/दिक्)
TypeIndeclinable
Rootबहिः (अव्यय)
Formदेशवाचक-अव्यय (outside)

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: Cosmic routes: Pitṛyāna (way of ancestors) and its position relative to Vaiśvānara path

Teaching: Cosmological

Quality: authoritative

Cosmic Hierarchy: Lokas (worlds)

Concept: Distinct cosmic routes are taught—Pitṛyāna as an ancestral path—mapped relative to other celestial courses, integrating ritual duty with cosmology.

Vedantic Theme: Dharma

Application: Honor ancestors through śrāddha and ethical living; reflect on life’s direction (gati) and choose disciplines that orient toward higher ends.

Vishishtadvaita: Ritual and cosmic order are meaningful within a real, divinely structured universe where the jīva’s journeys occur under the Supreme’s governance.

Vishnu Form: Narayana (cosmic)

Bhakti Type: Shanta (peaceful)

A
Agastya
A
Ajavīthī
P
Pitṛyāna
V
Vaiśvānara (as a named cosmic path)

FAQs

Pitṛyāna is presented as a distinct cosmic route associated with the ancestral realm, defined spatially here as lying between markers such as Agastya and Ajavīthī and described as outside the Vaiśvānara course.

He anchors metaphysical paths to concrete celestial geography—north/south of named markers—showing that the universe operates through intelligible, law-governed routes rather than randomness.

Even when Vishnu is not named in the verse, the Vishnu Purana frames such cosmic mappings as expressions of the Supreme Lord’s sovereignty—orderly paths like Pitṛyāna reflect the sustaining intelligence of Vishnu as the ground of cosmic law.