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Shloka 37

सूर्यरथ-कालचक्र-आयनविभागः, संध्योपासनम्, देवयान-पितृयानम्, विष्णुपद-गङ्गावतरणम्

अहर् भवति तत्रापि चरते मन्दविक्रमः

ahar bhavati tatrāpi carate mandavikramaḥ

There too, a ‘day’ comes into being; and the Slow-moving One proceeds on his course with measured pace.

अहःday
अहः:
Karta (Subject/कर्ता)
TypeNoun
Rootअहन्/अहः (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
भवतिbecomes; is
भवति:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष, एकवचन
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय, देशवाचक-अव्यय (adverb of place)
अपिalso; even
अपि:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय, निपात (particle) ‘also/even’
चरतेmoves; proceeds
चरते:
Kriya (Action/क्रिया)
TypeVerb
Rootचर् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
मन्दविक्रमःthe slow-moving one
मन्दविक्रमः:
Karta (Subject/कर्ता)
TypeNoun
Rootमन्द + विक्रम (प्रातिपदिक); समासः
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; कर्मधारयः ‘slow-stepped/slow-moving (one)’

Sage Parāśara (speaking to Maitreya)

Cosmic Hierarchy: Lokas

Concept: Day itself is constituted by the Sun’s regulated movement; time is an effect of ordered celestial motion.

Vedantic Theme: Dharma

Application: Anchor daily practice (japa, sandhyā) to consistent temporal markers, treating time as sacred order rather than mere convenience.

Vishishtadvaita: The regularity of time points to a sustaining inner ruler (niyantṛ), even when not explicitly named, harmonizing multiplicity into one order.

P
Parashara
M
Maitreya
S
Shani (Saturn)

FAQs

It emphasizes that time is structured and experienced even in other realms, reflecting a universal cosmic order rather than a purely earthly measure.

He presents it as a regulated celestial motion—‘slow-stepping’—indicating the distinctive pace of the planet Śani within the broader scheme of cosmic timekeeping.

By highlighting orderly cycles of day and planetary movement, the verse points to a cosmos governed by supreme sovereignty—classically understood in the Vishnu Purana as ultimately upheld by Vishnu as the highest reality.