सूर्यरथ-कालचक्र-आयनविभागः, संध्योपासनम्, देवयान-पितृयानम्, विष्णुपद-गङ्गावतरणम्
तस्माद् दिश्य् उत्तरस्यां वै दिवारात्रिः सदैव हि सर्वेषां द्वीपवर्षाणां मेरुर् उत्तरतो यतः
tasmād diśy uttarasyāṃ vai divārātriḥ sadaiva hi sarveṣāṃ dvīpavarṣāṇāṃ merur uttarato yataḥ
Therefore, in the northern direction, the course of day and night is ever determined; for to all the continents and their regions, Mount Meru stands to the north, and by that supreme axis the measure of time is set.
Sage Parāśara (in discourse to Maitreya)
Cosmic Hierarchy: Dvipas (continents)
Concept: Day and night are determined relative to Meru’s fixed northern position for all continents and their regions, making the cosmic axis the basis of temporal order.
Vedantic Theme: Dharma
Application: Adopt a ‘Meru principle’: keep a stable inner axis (daily practice, ethical vows) so changing circumstances can be measured and navigated without losing direction.
Vishishtadvaita: A stable cosmic axis mirrors the Lord’s sustaining immanence: the world’s regularities persist because it is upheld and coordinated from within by īśvara.
This verse treats Meru as the fixed northern reference for all dvīpas and varṣas, functioning as the cosmic axis by which spatial orientation and the rhythm of day and night are understood.
Parāśara links the regularity of day-night (divārātri) to directional cosmography: because Meru is positioned as the northern pivot relative to the world-regions, temporal cycles are described through that stable orientation.
Even in a geographic description, the Purana implies a governed cosmos: the world’s directions and time-cycles are not random but part of a lawful order ultimately upheld by Vishnu as the supreme regulator of cosmic harmony.