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Shloka 40

लोकसंस्थानम्, ग्रहदूरी-प्रमाणम्, ब्रह्माण्डावरणानि, विष्णोः जगत्कारणत्वम्

स च विष्णुः परं ब्रह्म यतः सर्वम् इदं जगत् जगच् च यो यत्र चेदं यस्मिंश् च लयम् एष्यति

sa ca viṣṇuḥ paraṃ brahma yataḥ sarvam idaṃ jagat jagac ca yo yatra cedaṃ yasmiṃś ca layam eṣyati

And that very Viṣṇu is the Supreme Brahman—from whom this entire universe arises; who is Himself this universe; in whom it abides; and into whom it finally passes at dissolution.

सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
and
:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (समुच्चय/and)
विष्णुःVishnu
विष्णुः:
Samānādhikaraṇa (Apposition/समानााधिकरण)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
परम्supreme
परम्:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootpara (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणम् (ब्रह्म)
ब्रह्मBrahman
ब्रह्म:
Samānādhikaraṇa (Predicate nominative/समानााधिकरण)
TypeNoun
Rootbrahman (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
यतःfrom whom/whence
यतः:
Hetu/Source marker (Cause/Source indicator)
TypeIndeclinable
Rootyatas (अव्यय/सम्बन्ध-प्रातिपदिक)
Formअव्यय (सम्बन्धबोधक; ‘from which/whence’)
सर्वम्all
सर्वम्:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; विशेषणम् (जगत्/इदं)
इदम्this
इदम्:
Karta (Subject of implied ‘is/comes’)/कर्ता
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; सर्वनाम
जगत्world, universe
जगत्:
Samānādhikaraṇa (Apposition to इदम्)
TypeNoun
Rootjagat (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
जगत्the world
जगत्:
Karta (Subject/कर्ता)
TypeNoun
Rootjagat (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
and
:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (समुच्चय/and)
यःwho
यः:
Karta (Relative subject/कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्धवाचक सर्वनाम
यत्रwhere
यत्र:
Adhikaraṇa-bodhaka (Locative indicator/अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
Formअव्यय (देशवाचक/locative adverb: where)
and
:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (समुच्चय/and)
इदम्this (world)
इदम्:
Karta (Subject/कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; सर्वनाम
यस्मिन्in whom/wherein
यस्मिन्:
Adhikaraṇa (Locative/अधिकरण)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी, एकवचन; सम्बन्धवाचक सर्वनाम
and
:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (समुच्चय/and)
लयम्dissolution, absorption
लयम्:
Karma (Object/कर्म)
TypeNoun
Rootlaya (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
एष्यतिwill go/attain
एष्यति:
Kriyā (Predicate/क्रिया)
TypeVerb
Rooti (धातु)
Formलृट्-लकार (Simple future), प्रथमपुरुष, एकवचन; परस्मैपद

Sage Parāśara (speaking to Maitreya)

Speaker: Parasara

Topic: The ultimate ground of the universe—its origin, identity, sustenance, and dissolution

Teaching: Cosmological

Quality: revealing

Creation Stage: Kalpa

Cosmic Hierarchy: Brahmanda

Concept: Viṣṇu is Para-Brahman: from Him the universe arises, as Him it is, in Him it abides, and into Him it dissolves.

Vedantic Theme: Brahman

Application: Contemplate the Lord as the ground of experience—practice remembrance (smaraṇa) and surrender (prapatti) while seeing the world as dependent on Him.

Vishishtadvaita: Qualified non-dualism: the jagat is real yet inseparable as His body (śarīra), while He remains the inner ruler and source.

Vishnu Form: Para-Brahman

Bhakti Type: Shanta

Antaryamin: Yes

Jagat Karana: Yes

V
Vishnu
B
Brahman
J
Jagat (Universe)
L
Laya (Dissolution)

FAQs

This verse identifies Vishnu not merely as a deity within the cosmos but as the Supreme Absolute (Para Brahman) from whom the universe originates, by whom it is sustained, and into whom it dissolves.

Parāśara frames creation and dissolution as movements within Vishnu: the cosmos proceeds from Him, exists in Him as its support and locus, and returns to Him at laya (cosmic reabsorption).

Vishnu is presented as the sovereign metaphysical reality—both transcendent (Supreme Brahman) and immanent (the universe and its inner support), a foundational claim for later Vaishnava Vedānta interpretations.