लोकसंस्थानम्, ग्रहदूरी-प्रमाणम्, ब्रह्माण्डावरणानि, विष्णोः जगत्कारणत्वम्
स च विष्णुः परं ब्रह्म यतः सर्वम् इदं जगत् जगच् च यो यत्र चेदं यस्मिंश् च लयम् एष्यति
sa ca viṣṇuḥ paraṃ brahma yataḥ sarvam idaṃ jagat jagac ca yo yatra cedaṃ yasmiṃś ca layam eṣyati
And that very Viṣṇu is the Supreme Brahman—from whom this entire universe arises; who is Himself this universe; in whom it abides; and into whom it finally passes at dissolution.
Sage Parāśara (speaking to Maitreya)
Speaker: Parasara
Topic: The ultimate ground of the universe—its origin, identity, sustenance, and dissolution
Teaching: Cosmological
Quality: revealing
Creation Stage: Kalpa
Cosmic Hierarchy: Brahmanda
Concept: Viṣṇu is Para-Brahman: from Him the universe arises, as Him it is, in Him it abides, and into Him it dissolves.
Vedantic Theme: Brahman
Application: Contemplate the Lord as the ground of experience—practice remembrance (smaraṇa) and surrender (prapatti) while seeing the world as dependent on Him.
Vishishtadvaita: Qualified non-dualism: the jagat is real yet inseparable as His body (śarīra), while He remains the inner ruler and source.
Vishnu Form: Para-Brahman
Bhakti Type: Shanta
Antaryamin: Yes
Jagat Karana: Yes
This verse identifies Vishnu not merely as a deity within the cosmos but as the Supreme Absolute (Para Brahman) from whom the universe originates, by whom it is sustained, and into whom it dissolves.
Parāśara frames creation and dissolution as movements within Vishnu: the cosmos proceeds from Him, exists in Him as its support and locus, and returns to Him at laya (cosmic reabsorption).
Vishnu is presented as the sovereign metaphysical reality—both transcendent (Supreme Brahman) and immanent (the universe and its inner support), a foundational claim for later Vaishnava Vedānta interpretations.