नरक-निर्णयः, पाप-कर्म-फल-व्यवस्था, प्रायश्चित्त-क्रमः, तथा हरि-स्मरण-परमत्वम्
प्रायश्चित्तान्य् अशेषाणि तपःकर्मात्मकानि वै यानि तेषाम् अशेषाणां कृष्णानुस्मरणं परम्
prāyaścittāny aśeṣāṇi tapaḥkarmātmakāni vai yāni teṣām aśeṣāṇāṃ kṛṣṇānusmaraṇaṃ param
Whatever acts of expiation there are—whether as austere discipline or prescribed ritual action—among them all the highest is continual remembrance of Śrī Kṛṣṇa.
Sage Parāśara (speaking to Maitreya)
Speaker: Parasara
Topic: Among all prāyaścittas (tapas and ritual), what is supreme?
Teaching: Devotional
Quality: revealing
Avatara: Krishna
Purpose: He is remembered as the supreme refuge whose constant remembrance surpasses all ritual and ascetic expiations by purifying the heart and destroying sin at its root.
Leela: Moksha-dana
Dharma Restored: Inner purity and Godward orientation (bhagavad-smṛti as the highest corrective)
Concept: All expiations—whether ascetic or ritual—find their highest fulfillment in continual remembrance of Kṛṣṇa, which purifies more profoundly than external acts.
Vedantic Theme: Moksha
Application: Make daily bhagavat-smaraṇa central: short, frequent recollection (japa, nāma, or mindful remembrance) alongside ethical repair.
Vishishtadvaita: Bhakti as the supreme means: the jīva’s turning to the personal Lord (Kṛṣṇa) is efficacious beyond mere ritual, consistent with grace-centered liberation.
Vishnu Form: Krishna
Bhakti Type: Shanta
This verse ranks all expiations—whether austerities or ritual acts—and declares that the supreme purifier is constant remembrance of Krishna.
He teaches Maitreya that while many penances and karmic rites exist, their culmination and highest form is kṛṣṇānusmaraṇa—steady recollection of the Lord.
Krishna (as Vishnu, the Supreme Reality) is presented as the ultimate refuge whose remembrance surpasses external expiations, emphasizing bhakti as a direct purifier leading toward liberation.