भू-मण्डलसंक्षेपवर्णनम् — सप्तद्वीप-सप्तसमुद्राः, मेरु-मानम्, गङ्गावतरणम्, देववन-सरोवर-लोकपालपुर्यः
आनीलनिषधायामौ माल्यवद्गन्धमादनौ तयोर् मध्यगतो मेरुः कर्णिकाकारसंस्थितः
ānīlaniṣadhāyāmau mālyavadgandhamādanau tayor madhyagato meruḥ karṇikākārasaṃsthitaḥ
There stand the mountains Ānīla, Niṣadha, and Ayāma; and also Mālyavat and Gandhamādana. In their midst rises Mount Meru, set like the lotus’s central pericarp—firmly established as the axis of the world’s ordered design.
Sage Parāśara (in discourse to Maitreya)
Speaker: Parasara
Topic: The axial placement of Mount Meru among surrounding mountain ranges, as the lotus-like center of the world-system
Teaching: Cosmological
Quality: revealing
Cosmic Hierarchy: Lokas
Concept: Meru’s lotus-pericarp metaphor conveys a cosmos that is centered, integrated, and purposively structured rather than chaotic.
Vedantic Theme: Brahman
Application: Use the ‘lotus-center’ image for meditation: cultivate an inner axis (steadiness of mind) amid changing circumstances.
Vishishtadvaita: The lotus-centered universe suggests a coherent whole; in Viśiṣṭādvaita, such coherence is grounded in Nārāyaṇa as the inner support of the world-body (śarīra-śarīrī-bhāva), even when not explicitly stated.
Vishnu Form: Narayana
Bhakti Type: Shanta
The comparison presents Meru as the stable central core of the cosmic lotus—symbolizing an ordered universe with a fixed axis, reflecting the Purāṇic vision of harmony upheld by Vishnu’s supreme governance.
He enumerates key mountain ranges and then identifies Meru as positioned centrally among them, using a vivid metaphor to make the cosmic layout intelligible and memorable within the narrative teaching format.
Even when Vishnu is not named in the verse, the ordered placement of continents and mountains is framed in the Vishnu Purana as part of the divinely sustained cosmos—an expression of the Supreme Reality’s sovereignty over space, direction, and cosmic stability.