भू-मण्डलसंक्षेपवर्णनम् — सप्तद्वीप-सप्तसमुद्राः, मेरु-मानम्, गङ्गावतरणम्, देववन-सरोवर-लोकपालपुर्यः
चक्षुश् च पश्चिमगिरीन् अतीत्य सकलांस् ततः पश्चिमं केतुमालाख्यं वर्षं गत्वैति सागरम्
cakṣuś ca paścimagirīn atītya sakalāṃs tataḥ paścimaṃ ketumālākhyaṃ varṣaṃ gatvaiti sāgaram
Cakṣu, too, having passed beyond all the western mountain ranges, proceeds further west, enters the land known as Ketumāla-varṣa, and reaches the ocean.
Sage Parāśara (narrating cosmology to Maitreya)
Speaker: Parasara
Topic: Directional rivers and the western varṣa Ketumāla within Jambūdvīpa’s ordered geography
Teaching: Cosmological
Quality: authoritative
Cosmic Hierarchy: Varshas
Concept: The river’s movement ‘in accord with ordained order’ underscores niyama/ṛta: the cosmos functions through stable lawfulness.
Vedantic Theme: Dharma
Application: Align personal conduct with regular disciplines (niyamas), mirroring cosmic regularity through daily sādhana.
Vishishtadvaita: Cosmic order implies an ordering intelligence; in Viśiṣṭādvaita this is the Lord as inner ruler sustaining lawful processes.
Ketumāla is one of the varṣas (major regions) of Jambudvīpa; this verse situates it in the far west and frames it within the Purāṇic map where rivers and mountains mark an ordered, divinely governed cosmos.
By tracing how features like rivers (here, Cakṣu) move through defined mountain boundaries into named regions and finally to the ocean, Parāśara presents the world as a structured system functioning according to an overarching law upheld by the Supreme.
Even when Vishnu is not named in the verse, the Purāṇa’s cosmology is presented as a manifestation of His sovereignty—an intelligible, regulated universe whose regions and flows operate under the Supreme Reality.