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Shloka 10

भू-मण्डलसंक्षेपवर्णनम् — सप्तद्वीप-सप्तसमुद्राः, मेरु-मानम्, गङ्गावतरणम्, देववन-सरोवर-लोकपालपुर्यः

भूपद्मस्यास्य शैलो ऽसौ कर्णिकाकारसंस्थितः

bhūpadmasyāsya śailo 'sau karṇikākārasaṃsthitaḥ

That mountain stands at the very center—like the seed-cup (pericarp) of this lotus that is the Earth.

भूपद्मस्यof the earth-lotus
भूपद्मस्य:
Sambandha (Genitive relation)
TypeNoun
Rootभू (प्रातिपदिक) + पद्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन; षष्ठी-तत्पुरुषः (भू-पद्मम् = पृथिवी-पद्मम्)
अस्यof this / its
अस्य:
Sambandha (Genitive relation)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
शैलःmountain
शैलः:
Karta (Subject)
TypeNoun
Rootशैल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
असौthat (one)
असौ:
Karta (Apposition)
TypeNoun
Rootअदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
कर्णिकाकारसंस्थितःsituated in the form of a pericarp
कर्णिकाकारसंस्थितः:
Visheshana (Adjectival predicate)
TypeAdjective
Rootकर्णिका (प्रातिपदिक) + आकार (प्रातिपदिक) + संस्थित (कृदन्त-प्रातिपदिक; सम् + स्था धातु)
Formभूतकृदन्त (क्त/PPP) ‘संस्थित’; पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषसमासः (कर्णिकायाः आकारः यस्य/यत्र)

Sage Parāśara (speaking to Maitreya)

Speaker: Parasara

Topic: Symbolic placement of Meru as the earth-lotus’ central pericarp (karṇikā), explaining bhū-maṇḍala’s lotus analogy

Teaching: Cosmological

Quality: revealing, imagistic

Cosmic Hierarchy: Dvipas

Concept: The world is portrayed as an ordered, auspicious whole—like a lotus—with a meaningful center that stabilizes the cosmic arrangement.

Vedantic Theme: Dharma

Application: Contemplate the cosmos as purposeful order (ṛta) to cultivate steadiness and reverence in one’s daily life.

Vishishtadvaita: The cosmos is not illusory chaos but a meaningful, structured body suitable as the Lord’s ordered domain (śarīra-bhāva implication).

Lakshmi Presence: Bhumi

M
Mount Meru
E
Earth (Bhūmi)

FAQs

This verse frames the Earth as a lotus (bhūpadma), emphasizing ordered, sacred design—its center is structurally and symbolically marked by the central mountain.

Parāśara presents Meru as centrally situated, like the lotus’s seed-cup, establishing it as the pivotal reference point for the Purāṇic map of the world.

By describing a coherent, centered cosmic order, the Purāṇa implicitly reflects Vishnu’s sovereignty as the sustaining principle behind the universe’s structure and harmony.