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Shloka 18

आदित्यकर्म, त्रयीमयी वैष्णवी शक्तिः, सवितुरन्तर्यामी

The Sun’s Function and Vishnu’s Vedic Śakti within Savitṛ

नोदेता नास्तमेता च कदाचिच् छक्तिरूपधृक् विष्णुर् विष्णोः पृथक् तस्य गणः सप्तविधो ऽप्य् अयम्

nodetā nāstametā ca kadācic chaktirūpadhṛk viṣṇur viṣṇoḥ pṛthak tasya gaṇaḥ saptavidho 'py ayam

Vishnu, abiding as the very form of Śakti, never rises and never sets at any time. Yet, in manifestation, this host of His powers—distinct from Vishnu—is declared to be sevenfold.

nanot
na:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
udetāriser (one who rises)
udetā:
Karta (Subject/कर्ता)
TypeNoun
Rootud-√i (इ) + tṛ (तृ) (धातु)
Formकृदन्त-तृन् (agent noun); पुल्लिङ्ग, प्रथमा (1st), एकवचन
nanot
na:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
astametāsetter (one who sets)
astametā:
Karta (Subject/कर्ता)
TypeNoun
Rootasta-√i (इ) + tṛ (तृ) (धातु)
Formकृदन्त-तृन् (agent noun); पुल्लिङ्ग, प्रथमा (1st), एकवचन
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
kadācitever/at any time
kadācit:
Adhikarana (Time/अधिकरण)
TypeIndeclinable
Rootkadācit (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
śakti-rūpa-dhṛkbearing the form of power
śakti-rūpa-dhṛk:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootśakti (प्रातिपदिक) + rūpa (प्रातिपदिक) + √dhṛ (धृ) + kvip (क्विप्) (धातु)
Formसमासः (तत्पुरुषः) ‘शक्तिरूपं धत्ते’ इति; कृदन्त (धृक्); पुल्लिङ्ग, प्रथमा (1st), एकवचन
viṣṇuḥViṣṇu
viṣṇuḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन
viṣṇoḥof Viṣṇu
viṣṇoḥ:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (6th), एकवचन (genitive)
pṛthakseparately, apart
pṛthak:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootpṛthak (अव्यय)
Formप्रकार/भेदवाचक-अव्यय (adverb: separately)
tasyaof him/of that
tasya:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुल्लिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th), एकवचन
gaṇaḥgroup, class
gaṇaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootgaṇa (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन
sapta-vidhaḥsevenfold
sapta-vidhaḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootsapta (संख्या-प्रातिपदिक) + vidha (प्रातिपदिक)
Formसमासः (तत्पुरुषः) ‘सप्त प्रकाराः’ इति; पुल्लिङ्ग, प्रथमा (1st), एकवचन
apialso, even
api:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formसम्भावना/समुच्चयार्थक-अव्यय (particle: also/even)
ayamthis (one)
ayam:
Karta (Subject/कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुल्लिङ्ग, प्रथमा (1st), एकवचन

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: Nature of Vaiṣṇava śakti and its sevenfold manifestation while Viṣṇu remains unchanging

Teaching: Devotional

Quality: authoritative

Concept: Viṣṇu as Śakti-svarūpa is ever the same, while His śaktis manifest distinctly in a sevenfold classification without compromising His transcendence.

Vedantic Theme: Brahman

Application: Contemplate the Lord as immutable while recognizing changing phenomena as His dependent powers; this steadies the mind in devotion and discernment.

Vishishtadvaita: Śaktis are real and dependent modes (prakāras) of the one Viṣṇu, preserving unity-with-difference (viśeṣaṇa-viśeṣya-bhāva).

Vishnu Form: Para-Brahman

Bhakti Type: Shanta

Lakshmi Presence: Sri

Jagat Karana: Yes

V
Vishnu
S
Shakti (Divine Power)

FAQs

It asserts Vishnu’s transcendence: unlike changing cosmic entities, He is timeless and not subject to cycles of appearance and disappearance.

He presents Vishnu as inherently ‘of the nature of Śakti’ while also speaking of a distinct, describable set of powers—indicating inseparability in essence with distinction in manifestation and function.

Vishnu is established as the Supreme Reality (Para Brahman) whose ordered powers structure the universe, supporting classical Vaishnava interpretations that emphasize both sovereignty and purposeful manifestation.