Sukta 112
Mandala 9Sukta 1124 Mantras

Sukta 112

Sukta 9.112

Devata

Soma (Indu) for Indra

Chandas

Anushtubh-like (late/gnomic feel; exact meter needs confirm)

This short Pavamāna hymn praises Soma (Indu) as he is purified and set to flow for Indra’s strengthening. Using vivid, almost proverbial images of varied human callings and natural impulses, it declares that though minds and pursuits differ, all converge upon the sacrificial flow that empowers Indra and sustains order.

Mantras

Mantra 1

नानानं वा उ नो धियो वि व्रतानि जनानाम् । तक्षा रिष्टं रुतं भिषग्ब्रह्मा सुन्वन्तमिच्छतीन्द्रायेन्दो परि स्रव ॥

Various indeed are our thoughts, various the ways of human beings. The carpenter seeks the broken wood, the healer seeks the ailment, the priest seeks the presser—O Indu, flow around for Indra.

Mantra 2

जरतीभिरोषधीभिः पर्णेभिः शकुनानाम् । कार्मारो अश्मभिर्द्युभिर्हिरण्यवन्तमिच्छतीन्द्रायेन्दो परि स्रव ॥

With withered herbs, with leaves, the bird-catchers pursue their aim; the smith with stones and glowing fires seeks one rich in gold. O Indu, flow around for Indra.

Mantra 3

कारुरहं ततो भिषगुपलप्रक्षिणी नना । नानाधियो वसूयवोऽनु गा इव तस्थिमेन्द्रायेन्दो परि स्रव ॥

I am a maker of the Word; another becomes the healer; another grinds at the stone-press. Diverse are our understandings, seeking the plenitudes; we stand following (the Truth’s lead) like the rays/cows in their ordered movement. O Indu, flow around and forth for Indra.

Mantra 4

अश्वो वोळ्हा सुखं रथं हसनामुपमन्त्रिणः । शेपो रोमण्वन्तौ भेदौ वारिन्मण्डूक इच्छतीन्द्रायेन्दो परि स्रव ॥

The Horse bears the easy-going chariot; the companioning voices call and answer in delight. The generative power with its stirring movements breaks open the obstructions; even the frog in the waters longs (for the rain/awakening). O Indu, flow around and forth for Indra.

Frequently Asked Questions

It says that people think and work in many different ways, but all these pursuits ultimately meet in the sacrificial flow of Soma, which strengthens Indra and brings prosperity.

These examples show everyday diversity in society: each profession seeks its own ‘object’ (wood, illness, the presser). The hymn uses this to point to a shared center—the Soma rite.

Soma (Indu) is directly praised as he flows and is purified, but the refrain makes the purpose clear: Soma is offered ‘for Indra,’ to empower Indra’s victorious, rain-bringing force.