Shloka 6.120.3

रामस्तवः — ब्रह्मणा रामस्य नारायणत्वप्रकाशनम् (Rama-Stava: Brahma Reveals Rama’s Nārāyaṇa Identity)

Devanagari script

ततोवैश्रवणोराजायमश्चपितृभिःसह ।सहस्राक्षश्चदेवेशोवरुणश्चजलेश्वरः ।।6.120.2।।षडर्धनयन्श्रीमान्महादेवोवृषध्वजः ।कर्तासर्वस्यलोकस्यब्रह्माब्रह्मविदांवरः ।।6.120.3।।एतेसर्वेसमागम्यविमानैस्सूर्यसन्निभैः ।आगम्यनगरींलङ्कामभिजग्मुश्चराघवम् ।।6.120.4।।

Transliteration

ṣaḍardhanayan śrīmān mahādevo vṛṣadhvajaḥ | kartā sarvasya lokasya brahmā brahmavidāṃ varaḥ ||

Translation

Glorious Mahādeva, bearing the bull as his banner and described here as six-eyed, also came; and Brahmā—the creator of all the worlds, foremost among the knowers of Brahman—came as well.

Context

Then king Kubera, son of Vysravana, Yama, with Devas, Indra of thousand eyes, Varuna, the god of waters, glorious six eyed MahaDeva, who has bull on his banner, the creator of all the worlds, foremost of creators, Brahma, all of them reached Lanka city and went towards Raghava.

Characters & Entities

• Mahādeva (Śiva)
• Brahmā
• bull-banner (vṛṣadhvaja)
• worlds

FAQs

What is the core ethical principle (Dharma) in this verse?

Dharma is publicly witnessed and affirmed: the highest cosmic authorities appear, implying that righteousness is accountable to a universal moral order.

What is the narrative situation?

The narrator lists major deities arriving to Laṅkā in radiant aerial cars to meet and honor Rāma after the war’s climax.

Which character virtue is emphasized?

Rāma’s legitimacy: his actions are validated by the highest witnesses, underscoring integrity and rightful conduct.