Shloka 6.120.4

रामस्तवः — ब्रह्मणा रामस्य नारायणत्वप्रकाशनम् (Rama-Stava: Brahma Reveals Rama’s Nārāyaṇa Identity)

Devanagari script

ततोवैश्रवणोराजायमश्चपितृभिःसह ।सहस्राक्षश्चदेवेशोवरुणश्चजलेश्वरः ।।6.120.2।।षडर्धनयन्श्रीमान्महादेवोवृषध्वजः ।कर्तासर्वस्यलोकस्यब्रह्माब्रह्मविदांवरः ।।6.120.3।।एतेसर्वेसमागम्यविमानैस्सूर्यसन्निभैः ।आगम्यनगरींलङ्कामभिजग्मुश्चराघवम् ।।6.120.4।।

Transliteration

ete sarve samāgamya vimānaiḥ sūrya-sannibhaiḥ |

āgamya nagarīṃ laṅkām abhijagmuś ca rāghavam ||6.120.4||

Translation

All of them assembled and, arriving in sun-bright aerial chariots, came to the city of Laṅkā and approached Rāghava.

Context

Then king Kubera, son of Vysravana, Yama, with Devas, Indra of thousand eyes, Varuna, the god of waters, glorious six eyed MahaDeva, who has bull on his banner, the creator of all the worlds, foremost of creators, Brahma, all of them reached Lanka city and went towards Raghava.

Characters & Entities

• Laṅkā
• Rāma (Rāghava)
• vimāna (aerial chariot)
• the gods (collective assembly)

FAQs

What is the core ethical principle (Dharma) in this verse?

Dharma is portrayed as publicly accountable and cosmically witnessed: the righteous act of Rāma is significant enough that divine powers come to attest to it.

What is the narrative situation?

After the war and during the Sītā episode, the gods arrive in radiant vimānas to Laṅkā to meet Rāma.

Which character virtue is emphasized?

Rāma’s stature as a dharmic exemplar is implied—his conduct draws divine attention and confirmation.