Rishi: Atharvanic tradition (often transmitted under Atharvan/Angiras lineages for AV 8.1) | Devata: Dyāvāpṛthivī, Prajāpati, Oṣadhis (as healing powers) against Mṛtyu | 21 Mantras
Rishi: Atharvanic tradition (Anukramaṇī attribution for AV 8.2 as a protective/healing sequence; specific r̥ṣi varies by school lists). | Devata: Śiva/auspiciousness as operative power; implicitly the protective efficacy of the mantra itself. | 28 Mantras
Rishi: Atharvanic tradition; verse is RV-like in diction and may reflect borrowing/adaptation | Devata: Agni | 26 Mantras
Rishi: Atharvanic tradition (rakṣoghna hymn; specific r̥ṣi not supplied in the input) | Devata: Indra (as rakṣohā) | 25 Mantras
Rishi: Atharvanic tradition (maṇi hymn; not specified in input) | Devata: Maṇi/Pratisara (the amulet personified); protective power | 22 Mantras
Rishi: Atharvanic tradition (hymn attributed within Atharvan/Angiras milieu; specific r̥ṣi uncertain without padānukramaṇī citation). | Devata: Bheṣajau (the two Remedies) as protective powers; implicitly garbha (foetus) as beneficiary. | 26 Mantras
Rishi: Atharvanic tradition (often associated with Bhṛgu/Angiras lineages in herb materials; exact anukramaṇī assignment varies) | Devata: Oṣadhayaḥ (Herbs) personified | 27 Mantras
Rishi: Atharvanic/Angirasa tradition (hymn attributed in tradition to Atharvan/Angiras line; precise r̥ṣi assignment depends on Anukramaṇī) | Devata: Sādhyas, Rudras, Vasus, Ādityas (collective divine hosts) | 24 Mantras
Rishi: Atharvanic tradition (specific ṛṣi not determinable from the excerpt alone) | Devata: Sacrifice as cosmic totality (yajña/bandhu), with Agni implicit via homa/samid/ājya | 26 Mantras
Rishi: Atharvanic tradition (hymn-level attribution varies; often treated as Atharvan/Bṛghu-Aṅgiras milieu rather than a single ṛṣi) | Devata: Sāman-forms personified (Bṛhat, Rathantara, Yajñāyajñiya, Vāmadevya) as efficacious ritual powers; implicitly Vāc/Bráhman | 12 Mantras