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Rishi: Atharvanic tradition (as per anukramaṇī for 7.82)
Devata: Agni (primary), with ‘devatāḥ’ as attending gods
Chandas: Mixed/irregular (appears triṣṭubh-like in cadence; requires metrical verification against padapāṭha edition)
Mantra 1
अग्निः। अ॒भ्यऽर्चत सुष्टु॒तिं गव्य॑मा॒जिम॒स्मासु॑ भ॒द्रा द्रवि॑णानि धत्त । इ॒मं य॒ज्ञं न॑यत दे॒वता॑ नो घृ॒तस्य॒ धारा॒ मधु॑मत् पवन्ताम्
To Agni sing ye forth good praise: bestow on us the cattle-prize, the race’s gain; lay in us auspicious riches. Lead ye this sacrifice of ours, O Gods; let honeyed streams of ghee flow on.
Mantra 2
मय्यग्रे॑ अ॒ग्निं गृ॑ह्णामि स॒ह क्ष॒त्रेण॒ वर्च॑सा॒ बले॑न । मयि॑ प्र॒जां मय्यायु॑र्दधामि॒ स्वाहा॒ मय्य॒ग्निम्
In me, first, I take Agni—together with ruling power, with splendour, with strength. In me I set offspring, in me I set life: svāhā! in me be Agni.
Mantra 3
इ॒हैवाग्ने॒ अधि॑ धारया र॒यिं मा त्वा॒ नि क्र॒न् पूर्व॑चित्ता निका॒रिणः॑ । क्ष॒त्रेणा॑ग्ने सु॒यम॑मस्तु॒ तुभ्य॑मुपस॒त्ता व॑र्धतां ते॒ अनि॑ष्टृतः
Here, even here, O Agni, hold fast the treasure: let not the fore-plotting deceivers strike thee down. With ruling power, O Agni, be there good control for thee; let thine attendants increase, uninjured.
Mantra 4
अन्व॒ग्निरु॒षसा॒मग्र॑मख्य॒दन्वहा॑नि प्रथ॒मो जा॒तवे॑दाः । अनु॒ सूर्य॑ उ॒षसो॒ अनु॑ र॒श्मीननु॒ द्यावा॑पृथि॒वी आ वि॑वेश
After the Dawns did Agni first show forth his front; after the days, Jātavedas, first-born in might. After the Sun, after the Dawns, after his rays, he entered in—yea, into Heaven and Earth he passed.
Mantra 5
प्रत्य॒ग्निरु॒षसा॒मग्र॑मख्य॒त् प्रत्यहा॑नि प्रथ॒मो जा॒तवे॑दाः । प्रति॒ सूर्य॑स्य पुरु॒धा च॑ र॒श्मीन् प्रति॒ द्यावा॑पृथि॒वी आ त॑तान
Toward the Dawns did Agni show his foremost face; toward the days stood Jātavedas first in power. Toward the Sun’s rays, manifoldly spread, he reached; toward Heaven and Earth he stretched himself abroad.
Mantra 6
घृ॒तं ते॑ अग्ने दि॒व्ये स॒धस्थे॑ घृ॒तेन॒ त्वां मनु॑र॒द्या समि॑न्धे । घृ॒तं ते॑ दे॒वीर्न॒प्त्य॑१आ व॑हन्तु घृ॒तं तुभ्यं॑ दुह्रतां॒ गावो॑ अग्ने
Ghee is for thee, O Agni, in thy heavenly seat; with ghee doth Manu kindle thee this day. Let the divine maidens, the descendants, bring thee ghee; let the cows, O Agni, milk forth ghee for thee.
It is primarily a prosperity (paustika) hymn: it strengthens Agni and the sacrifice so that cattle-wealth, prize/victory gains, and auspicious riches accrue to the patron.
Ghṛta is the central oblation that feeds Agni; the hymn treats abundant, sweet-flowing ghee as the mechanism by which the yajña becomes effective and prosperity—especially dairy and cattle increase—manifests.
Dawn or early morning is especially fitting because the hymn links Agni with Uṣas and Sūrya; it is also appropriate at the beginning of an offering sequence when kindling and stabilizing the fire.
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