Rishi: Atharvanic/Angiras-type attribution (specific r̥ṣi not determinable from the single-verse excerpt alone). | Devata: Agni (Jātavedas). | 6 Mantras
Rishi: Atharvanic/Angirasa tradition (specific r̥ṣi attribution varies by anukramaṇī lists for this cluster). | Devata: Agni (Jātavedas) as apotropaic envoy and retaliatory burner of curses. | 6 Mantras
Rishi: Atharvanic/Angirasa tradition (royal restoration context; specific ṛṣi attribution depends on anukramaṇī tradition). | Devata: Agni (primary), with Maruts as auxiliary enforcers; ‘Rodasī’ as cosmic supports. | 6 Mantras
Rishi: Atharvanic/Angirasa tradition (per Anukramaṇī for AV 3.4). | Devata: Rāṣṭra (realm) and royal sovereignty; implicitly the Directions (Pradiś). | 7 Mantras
Rishi: Atharvanic tradition (often transmitted under Atharvan/Angiras rubric for parṇa charms; specific r̥ṣi not stated in the provided excerpt) | Devata: Parṇa (personified leaf/amulet) as operative power | 8 Mantras
Rishi: Atharvanic/Āṅgirasa milieu (enemy-destruction hymns frequently Angiras-like; specific r̥ṣi not provided here) | Devata: Aśvattha (tree-power) as the operative agent; implicit Indraic violence in the background | 8 Mantras
Rishi: Atharvanic tradition (often anonymous/collective in medical charms) | Devata: Bheṣaja (Remedy) / Viṣāṇa (Horn) as empowered healing agent; implicitly anti-yákṣma force | 7 Mantras
Rishi: Atharvanic tradition (rāṣṭra-hymn cycle; attribution varies) | Devata: Mitra-Varuṇa (and Vāyu, Agni) as sovereign stabilizers | 6 Mantras
Rishi: Atharvanic tradition (specific ṛṣi not stated in the excerpt) | Devata: Bandhura-s (personified agents/assistants of binding); the rite’s efficacy is also vested in the cord/strap as quasi-deities | 6 Mantras
Rishi: Atharvanic tradition (not specified in the excerpt; ancillary note lists deities/sections but not ṛṣi) | Devata: Ṛtavaḥ (Seasons) / Dhātṛ-Vidhātṛ / Devas / Indra / Prajāpati (as per the prefixed anukramaṇī-like note); verse imagery centers on the Dhenu (cow) as prosperity-agent | 13 Mantras