Rishi: Atharvanic tradition (not specified in the input) | Devata: Savitṛ (as vedhas, prosperity-impeller) | 14 Mantras
Rishi: Atharvanic tradition (often treated as Atharvan/Angiras-type for such charms; specific r̥ṣi not supplied in the input) | Devata: Darbha (personified as a power/implement); indirectly the cosmic order it spans (heavens/earths) | 10 Mantras
Rishi: Atharvanic tradition (maṇi-hymn attribution varies by anukramaṇī; commonly treated as Atharvan/Angirasic). | Devata: Protective power embodied in the bound object (rakṣoghna/viṣaghna ojas). | 5 Mantras
Rishi: Atharvanic tradition (hymn to Jāṅgiḍa; seer not securely fixed across all lists) | Devata: Jāṅgiḍa (personified protective herb/amulet) | 10 Mantras
Rishi: Atharvanic tradition (amulet-hymn corpus; specific ṛṣi not securely fixed for this verse alone) | Devata: Jāṅgiḍa (personified amulet/plant) as protector; implicitly the quarters and cosmic regions | 5 Mantras
Rishi: Atharvanic tradition (maṇi-hymn corpus) | Devata: Maṇi (amulet) personified; allied with Tejas/Varcas as powers | 6 Mantras
Rishi: Atharvanic tradition (late book; specific r̥ṣi not securely fixed without Anukramaṇī consultation). | Devata: Abstract powers (Ūrj, Bala, Ojas, Sahas, Abhibhūti) oriented toward rāṣṭra (realm). | 4 Mantras
Rishi: Atharvanic healer tradition (specific r̥ṣi uncertain without Anukramaṇī). | Devata: Bheṣaja (medicine) embodied in guggulu; anti-yákṣma power. | 3 Mantras
Rishi: Atharvanic tradition (often transmitted under Atharvan/Angiras lineages for oṣadhi-sūktas; specific r̥ṣi attribution requires pada-anukramaṇī confirmation). | Devata: Kuṣṭha (oṣadhi as devatā); secondarily Takmán (as adversary) and Yātudhānīs (as adversaries). | 10 Mantras
Rishi: Atharvanic tradition (late AV strata; specific r̥ṣi not explicit in the provided excerpt) | Devata: Bṛhaspati (primary), with Sarasvatī and Viśve Devāḥ as supporting agencies | 4 Mantras