Rishi: Notionally Atharvanic/technical (often unattributed in a personal r̥ṣi sense) | Devata: Chandas (the meters personified/collectivized) | 1 Mantras
Rishi: Atharvanic tradition (late book formulae; specific ṛṣi not securely assigned for these svāhā-items in many indices) | Devata: Recipient-class designated by the dative (here: ‘the lesser’ as a graded set); svāhā as ritual vehicle | 21 Mantras
Rishi: Anukramaṇī attribution uncertain for this enumerative segment (often treated as liturgical formulae rather than seer-specific); consult Śaunaka Anukramaṇī for 19.23. | Devata: Ṛc (the verse) as a personified liturgical power; indirectly Agni as carrier via svāhā. | 30 Mantras
Rishi: Atharvanic tradition (late AV collection; specific r̥ṣi not securely fixed for this verse alone) | Devata: Jarā (as an affliction to be expelled) and the protective Vāsas/Rakṣā; prosperity powers (Rāy, Poṣa) implicitly invoked | 8 Mantras
Rishi: Atharvanic tradition (pragmatic equine charm corpus) | Devata: Aśva (the horse as empowered subject); success-force (implicit) | 1 Mantras
Rishi: Atharvanic tradition (late book; r̥ṣi attribution variable in anukramaṇīs) | Devata: Hiraṇya (as amulet) with Agni as source of tejas | 4 Mantras
Rishi: Atharvanic tradition (variable) | Devata: Vāyu, Indra (and protective ‘Bull’ power) | 15 Mantras
Rishi: Atharvanic tradition (anonymous/śākhā attribution typical for late book 19 charms) | Devata: Darbha-maṇi (personified amulet; darbha as empowered agent) | 10 Mantras
Rishi: Atharvanic tradition (maṇi/rakṣā hymnic complex; specific r̥ṣi not securely determinable from the provided excerpt alone) | Devata: Darbha and Maṇi as personified protective agents; implicitly the apotropaic power (rakṣas-kṣapana) | 9 Mantras
Rishi: Atharvanic tradition (rakṣā-hymn; specific r̥ṣi not supplied in the input) | Devata: Darbha as deified protective agent; Indra/Brahmaṇaspati as empowering identifications | 5 Mantras