Rishi: Atharvanic tradition (often anonymous/collective in late books; assigned in some anukramaṇīs to Atharvan/Angiras-type seers) | Devata: Āpas (Waters) / the apotropaic force carried by waters | 13 Mantras
Rishi: Atharvanic tradition (anukramaṇī-dependent) | Devata: Vāk (Speech) / abstract power of sweet utterance | 6 Mantras
Rishi: Atharvanic tradition (individual r̥ṣi not specified in the supplied excerpt) | Devata: Aiśvarya/Śrī-like prosperity principle (implicit); the mantra is self-referential (ātmastuti) | 6 Mantras
Rishi: Atharvanic tradition (needs anukramaṇī confirmation for 16.4) | Devata: Rayi (Riches/Plenty) as functional deity; social ‘Samāna’ sphere as target | 7 Mantras
Rishi: Atharvanic tradition (Svapna-hymn seer not uniformly fixed across ancillary lists) | Devata: Svapna (Dream), with implicit linkage to Yama/Mṛtyu | 10 Mantras
Rishi: Atharvanic tradition (exact r̥ṣi attribution for 16.6 varies by anukramaṇī/edition) | Devata: Apotropaic force of Vāc (speech) and the ‘parā-vahana’ (banishing) act; implicitly directed against hostile humans | 11 Mantras
Rishi: Atharvanic/Angirasa tradition (hymn-cycle attribution; often treated as Atharvanic in ritual manuals) | Devata: Devas as coercive agents; the 'preṣa' itself functions quasi-deity-like as operative force | 13 Mantras
Rishi: Atharvanic tradition (Anukramaṇī attribution for this section commonly to Atharvan/Angiras-type seers; verify per edition). | Devata: Brahman/Tejas/Ṛta as operative powers (functional deities rather than a single personal god). | 105 Mantras
Rishi: Atharvanic tradition (specific r̥ṣi attribution varies by anukramaṇī; requires recension-specific confirmation). | Devata: Vasu/Śrī as prosperity-power; secondarily Yajña as efficacious agent. | 4 Mantras