HomeVaraha PuranaAdhyaya 96Shloka 64
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Varaha Purana 96.64 — Adhyaya 96, Shloka 64

The Threefold Power: The Raudrī Observance and the Manifestation of Chāmuṇḍā

एषा श्वेता परा सृष्टिः सात्त्विकी ब्रह्मसंस्थिता ॥ एषैव रक्ता रजसि वैष्णवी परिकीर्तिता ॥

eṣā śvetā parā sṛṣṭiḥ sāttvikī brahmasaṃsthitā || eṣaiva raktā rajasi vaiṣṇavī parikīrtitā

Dies ist die weiße, höchste Schöpfung: sāttvikisch, im Brahman gegründet. Dieselbe Kraft ist im rajas rot und wird als Vaiṣṇavī gepriesen.

eṣāthis (she/this one)
eṣā:
Karta (कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा (1st/nominative), एकवचन
śvetāwhite; pure
śvetā:
Visheshana (विशेषण)
TypeAdjective
Rootśveta (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा, एकवचन; eṣā/sṛṣṭiḥ इति विशेषण
parāsupreme
parā:
Visheshana (विशेषण)
TypeAdjective
Rootpara (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा, एकवचन; ‘supreme’
sṛṣṭiḥcreation; emanation
sṛṣṭiḥ:
Karta (कर्ता)
TypeNoun
Rootsṛṣṭi (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा, एकवचन
sāttvikīsattvic
sāttvikī:
Visheshana (विशेषण)
TypeAdjective
Rootsāttvikī (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा, एकवचन; ‘of sattva’
brahma-saṃsthitāestablished in Brahman
brahma-saṃsthitā:
Visheshana (विशेषण)
TypeAdjective
Rootbrahman + saṃsthitā (कृदन्त-प्रातिपदिक; √sthā)
Formसमास: तत्पुरुष; saṃsthitā = भूतकृदन्त (PPP) from सम् + √स्था; स्त्रीलिङ्ग; प्रथमा, एकवचन; ‘established in Brahman’
eṣāthis (she)
eṣā:
Karta (कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा, एकवचन
evaindeed; only
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण (particle of emphasis: only/indeed)
raktāred
raktā:
Visheshana (विशेषण)
TypeAdjective
Rootrakta (कृदन्त-प्रातिपदिक; √rañj)
Formभूतकृदन्त (PPP) from √रञ्ज्; स्त्रीलिङ्ग; प्रथमा, एकवचन; ‘red/colored’
rajasiin rajas (the quality of passion)
rajasi:
Adhikarana (अधिकरण)
TypeNoun
Rootrajas (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी (7th/locative), एकवचन; गुणविशेषे (in rajas)
vaiṣṇavīVaiṣṇavī; belonging to Viṣṇu
vaiṣṇavī:
Visheshana (विशेषण)
TypeAdjective
Rootvaiṣṇavī (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा, एकवचन; ‘pertaining to Viṣṇu’
parikīrtitāis proclaimed; is called
parikīrtitā:
Kriya (क्रिया-विशेषणात्मक)
TypeAdjective
Rootparikīrtitā (कृदन्त-प्रातिपदिक; √kīrt)
Formभूतकृदन्त (PPP) from परि + √कीर्त्; स्त्रीलिङ्ग; प्रथमा, एकवचन; ‘is proclaimed/called’

Unspecified (doctrinal narrative voice; default framework: Varāha→Pṛthivī context)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Triśakti is read through guṇas: Devī/Śakti manifests as a white sāttvika ‘higher creation’ grounded in Brahman, and as a red rājasa power identified as Vaiṣṇavī—showing one śakti functioning diversely in cosmic projection and maintenance.","yajna_varaha_imagery":"Color-coded guṇa cosmology: white=sattva (clarity/illumination), red=rajas (activity/preservation/ordering), mapped onto Devī’s functional modes; ‘Brahma-saṃsthitā’ hints the sāttvika mode as closest to brahma-jñāna.","vedantic_connection":"Non-dual-friendly framing: one underlying reality (Brahman) supports differentiated śakti-modes; guṇas are upādhis (conditioning factors) through which the one power appears manifold."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"guṇa-based theology of śakti","core_concept":"Devī/Śakti expresses as distinct guṇa-colored modalities—sāttvika (Brahman-oriented) and rājasa (Vaiṣṇavī, dynamic ordering).","practical_application":"Cultivate sattva (purity, clarity, truthfulness, study) to align with the ‘higher creation’; recognize rajas as necessary for duty/action but to be regulated."}

Subject Matter: ["Cosmology","Guṇa theory (sattva/rajas)","Taxonomy of powers (triśakti context)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa 96.64 (tāmasa/raudrī completion of the triad); Varāha Purāṇa 96.62 (triśakti mentioned)

Visual Art Cues: {"scene_description":"A doctrinal tableau of two śakti-modes: a luminous white sāttvika creation established in Brahman, and a vibrant red rājasa Vaiṣṇavī power.","item_prompts":["two-part composition: white luminous realm and red dynamic realm","Devī as abstract śakti or goddess figure shifting hues","Brahman symbol (radiant bindu/om-like glow) behind the white aspect","Vaiṣṇava markers (conch/discus) subtly associated with the red aspect"],"kerala_mural_prompt":"Kerala mural, Devī with dual aura—left white serene, right red active; minimal iconography, conch/discus motifs faint on the red side; Brahmanic glow behind the white side.","tanjore_prompt":"Tanjore, split aureole in white and red with gold-leaf, Devī central, jeweled conch/discus near the red segment, bright Brahmanic halo behind the white segment.","mysore_prompt":"Mysore, delicate shading showing Devī transitioning from white to red, soft Brahmanic radiance, restrained Vaiṣṇava emblems.","pahari_prompt":"Pahari miniature, two cloud-bands (white and red) above Devī, small conch/discus in the red band, a luminous orb behind the white band, fine floral borders."}

Audio Atmosphere: {"recitation_mood":"expository, contemplative","suggested_raga":"Shuddha Sarang","pace":"medium-slow","voice_tone":"measured, luminous"}

C
Classical Literature
P
Purāṇic Cosmology
S
Sāṃkhya-influenced Vocabulary
V
Varāha Purāṇa

FAQs

It evidences Purāṇic adoption of guṇa-based classification (sattva/rajas) to organize cosmological and theological categories, important for intellectual history of Sanskrit traditions.

No geographic location is identified in this verse.

Implicitly, it privileges clarity and stability (sattva) as a higher orientation, while acknowledging rajas as a distinct mode influencing action and manifestation.

Ask anything about this verse

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