HomeVaraha PuranaAdhyaya 96Shloka 63
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Varaha Purana 96.63 — Adhyaya 96, Shloka 63

The Threefold Power: The Raudrī Observance and the Manifestation of Chāmuṇḍā

संवत्सरेण लभते राज्यं निष्कण्टकं नृपः ॥ एषां त्रिशक्तिरुद्दिष्टा नयसिद्धान्तगामिनी ॥

saṃvatsareṇa labhate rājyaṃ niṣkaṇṭakaṃ nṛpaḥ || eṣāṃ triśaktir uddiṣṭā nayasiddhāntagāminī

Binnen eines Jahres erlangt der König ein Reich ohne Dornen, das heißt frei von Bedrängnis und Rivalen. Hierfür ist eine Dreiheit von Kräften bezeichnet, die zu den Grundsätzen rechter Staatskunst und gefestigter Lehre hinführt.

saṃvatsareṇawithin a year; by (the lapse of) a year
saṃvatsareṇa:
Karana (करण)
TypeNoun
Rootsaṃvatsara (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया (3rd/instrumental), एकवचन; कालपरिमाणे (instrumental of time-span)
labhateobtains
labhate:
Kriya (क्रिया)
TypeVerb
Root√labh (लभ् धातु)
Formलट्-लकार (present indicative); प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
rājyamkingdom
rājyam:
Karma (कर्म)
TypeNoun
Rootrājya (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd/accusative), एकवचन
niṣkaṇṭakamfree of thorns/obstacles; trouble-free
niṣkaṇṭakam:
Visheshana (विशेषण)
TypeAdjective
Rootniṣ + kaṇṭaka (प्रातिपदिक)
Formसमास: तत्पुरुष (नञ्/निष्-पूर्वक); नपुंसकलिङ्ग; द्वितीया, एकवचन; rājyam इति विशेषण
nṛpaḥthe king
nṛpaḥ:
Karta (कर्ता)
TypeNoun
Rootnṛpa (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/nominative), एकवचन
eṣāmof these
eṣām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंस; षष्ठी (6th/genitive), बहुवचन (plural)
tri-śaktiḥthreefold power
tri-śaktiḥ:
Karta (कर्ता)
TypeNoun
Roottri + śakti (प्रातिपदिक)
Formसमास: तत्पुरुष (संख्यापूर्वपद); स्त्रीलिङ्ग; प्रथमा, एकवचन
uddiṣṭāhas been indicated; declared
uddiṣṭā:
Visheshana (विशेषण)
TypeAdjective
Rootuddiṣṭa (कृदन्त-प्रातिपदिक; √diś)
Formभूतकृदन्त (PPP) from उद् + √दिश्; स्त्रीलिङ्ग; प्रथमा, एकवचन; triśaktiḥ इति विशेषण
naya-siddhānta-gāminīleading to the principles of polity
naya-siddhānta-gāminī:
Visheshana (विशेषण)
TypeAdjective
Rootnaya + siddhānta + gāminī (प्रातिपदिक)
Formसमास: तत्पुरुष (बहुपद); स्त्रीलिङ्ग; प्रथमा, एकवचन; triśaktiḥ इति विशेषण; ‘leading to the doctrine/principle of polity’

Unspecified (instructional narrative voice; default framework: Varāha→Pṛthivī context)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"By the prescribed observance, a king regains thornless sovereignty within a year; the rite is framed as a ‘triad of powers’ aligned with naya-siddhānta (sound policy).","karmic_consequence":"Observance yields political stability (‘niṣkaṇṭaka’ rule); failure implies continued ‘thorns’—rivals, unrest, and loss of legitimacy (implied)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Triśakti-aligned royal restoration vrata (connected to the preceding Navamī/Caturdaśī discipline)","tithi_month":"Within a year of observance (tithis given previously; month not specified)","promised_fruit":"Regaining a trouble-free kingdom (niṣkaṇṭaka-rājya)."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"integration of ritual power and political prudence","core_concept":"Ritual discipline (śakti) and sound governance (naya) are mutually reinforcing foundations of stable rule.","practical_application":"Leaders should pair inner restraint and vow-based discipline with practical statecraft to remove ‘thorns’ (sources of conflict) from governance."}

Subject Matter: ["Kingship","Statecraft vocabulary (naya)","Ritual efficacy claims (textual genre)"]

Primary Rasa: vīra

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa 96.61 (the rite’s components); Varāha Purāṇa 96.63–96.64 (triśakti/guṇa taxonomy that may define the ‘three powers’)

Visual Art Cues: {"scene_description":"A king’s restoration: the return of a stable, rival-free kingdom, with a subtle triadic power motif behind the scene.","item_prompts":["king re-crowned or receiving royal insignia","subjects in orderly assembly","broken thorns at the base of the throne (symbolic)","three flames/three rays behind the king indicating triśakti","scroll labeled naya/siddhānta (symbolic)"],"kerala_mural_prompt":"Kerala mural, enthroned king with three luminous bands behind, attendants orderly, thorn motifs subdued at the bottom, dignified symmetry.","tanjore_prompt":"Tanjore, gold-leaf throne and arch, three gem-like aureole segments, thorns rendered as stylized dark filigree underfoot, celebratory court scene.","mysore_prompt":"Mysore, elegant coronation moment, three subtle halos, calm faces, thornless garden foreground.","pahari_prompt":"Pahari miniature, coronation in a pavilion, three colored banners (white/red/dark) hinting triśakti, thorny shrubs outside the palace contrasted with a cleared path inside."}

Audio Atmosphere: {"recitation_mood":"assured, proclamatory","suggested_raga":"Kalyani","pace":"medium","voice_tone":"confident, resonant"}

C
Classical Literature
P
Purāṇic Political Thought
V
Varāha Purāṇa

FAQs

It links ritual observance with political stability using the idiom of naya (policy), showing how Purāṇic literature can overlap with dharma- and polity-discourse.

No geographic location is specified.

The verse frames stable governance (niṣkaṇṭaka rājya) as connected to disciplined practice and principled conduct (naya).

Ask anything about this verse

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