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Skanda Purana — Prabhasa Khanda, Shloka 5

कल्पादौ द्वापरांते तु क्षत्रियाणां निवेशने । अवतारं महाबाहुवासुदेवः करिष्यति

kalpādau dvāparāṃte tu kṣatriyāṇāṃ niveśane | avatāraṃ mahābāhuvāsudevaḥ kariṣyati

Zu Beginn des Kalpa und wiederum am Ende des Dvāpara-Zeitalters wird Vāsudeva, der Mächtigarme, als Avatāra herabsteigen unter die Wohnstätten der Kṣatriya.

कल्पादौat the beginning of the kalpa
कल्पादौ:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootकल्प (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अव्ययीभावार्थे लोके (locative of time: "at the beginning of the kalpa")
द्वापरान्तेat the end of the Dvāpara (age)
द्वापरान्ते:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootद्वापर (प्रातिपदिक) + अन्त (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; षष्ठी-तत्पुरुष (द्वापरस्य अन्तः)
तुbut/indeed
तु:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle), विरोध/विशेषार्थे (but/indeed)
क्षत्रियाणाम्of the Kṣatriyas
क्षत्रियाणाम्:
Shashthi-sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootक्षत्रिय (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन
निवेशनेin the settlement/abode
निवेशने:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootनिवेशन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
अवतारम्an incarnation
अवतारम्:
Karma (Object/कर्म)
TypeNoun
Rootअवतार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
महाबाहुवासुदेवःVāsudeva, the mighty-armed
महाबाहुवासुदेवः:
Karta (Subject/कर्ता)
TypeNoun
Rootमहाबाहु (प्रातिपदिक) + वासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कर्मधारय (महाबाहुः वासुदेवः)
करिष्यतिwill make/undertake
करिष्यति:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलृट् (Future/लृट्), परस्मैपद, प्रथमपुरुष (3rd), एकवचन

Īśvara (Śiva) (narrating)

Tirtha: Prabhāsa-kṣetra (implicit frame) connected to Kṛṣṇa’s end-of-Dvāpara events; prophecy concerns Vāsudeva

Type: kshetra

Scene: A prophetic recitation describes Vāsudeva’s descent at yuga’s end; cosmic imagery of kalpa cycles overlays a scene of kṣatriya dwellings, suggesting the divine entering human history.

V
Vāsudeva
D
Dvāpara-yuga
K
Kṣatriyas
K
Kalpa

FAQs

Divine descent is framed within cosmic time; avatāra doctrine teaches that dharma is restored according to yuga and need.

No single tīrtha is named in this verse; it sets narrative context about Vāsudeva and time-cycles.

None; it is a doctrinal/narrative statement about avatāra and yuga.