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Skanda Purana — Prabhasa Khanda, Shloka 5

वक्त्राणि मम देवेशि सप्तासन्पूर्वमेव हि । सद्योजातादिपंचैव षष्ठं स्मृतमजेति च

vaktrāṇi mama deveśi saptāsanpūrvameva hi | sadyojātādipaṃcaiva ṣaṣṭhaṃ smṛtamajeti ca

O Göttin, einst hatte ich wahrlich sieben Antlitze: die fünf, die mit Sadyojāta beginnen, und ein sechstes, das ebenfalls als Aja in Erinnerung ist.

वक्त्राणिfaces/mouths
वक्त्राणि:
Karta (Subject/कर्ता)
TypeNoun
Rootवक्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-बहुवचन (Neuter, Nominative, Plural)
ममmy
मम:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-एकवचन (Genitive, Singular)
देवेशिO Lady of the Lord (address to Devī)
देवेशि:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootदेवेशी/देवेशि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-एकवचन (Feminine, Vocative, Singular)
सप्तseven
सप्त:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसप्त (संख्या)
Formअव्ययवत् संख्याशब्दः; बहुवचनार्थे (numeral)
आसन्were
आसन्:
Kriya (Action/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलङ् (Imperfect), प्रथमपुरुष, बहुवचन, परस्मैपद (3rd person plural)
पूर्वम्formerly; earlier
पूर्वम्:
Sambandha (Time/सम्बन्ध)
TypeIndeclinable
Rootपूर्व (प्रातिपदिक)
Formकालवाचक-अव्यय (adverb of time)
एवindeed; just
एव:
Sambandha (Discourse/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic particle)
हिindeed; for
हि:
Sambandha (Discourse/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formहेतौ/निश्चये-अव्यय (for/indeed)
सद्योजातादिbeginning with Sadyojāta
सद्योजातादि:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसद्योजात (प्रातिपदिक) + आदि (अव्यय/प्रातिपदिक)
Formआदि-समास/तत्पुरुषप्रायः; नपुंसकलिङ्ग, प्रथमा-एकवचन (Neuter, Nominative, Singular)
पञ्चthe five (set)
पञ्च:
Karta (Subject/कर्ता)
TypeNoun
Rootपञ्च (संख्या)
Formनपुंसकलिङ्ग, प्रथमा-एकवचन (collective ‘five’)
एवindeed
एव:
Sambandha (Discourse/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic particle)
षष्ठम्the sixth
षष्ठम्:
Karta (Subject/कर्ता)
TypeAdjective
Rootषष्ठ (क्रमवाचक-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-एकवचन (Neuter, Nominative, Singular)
स्मृतम्is remembered/called
स्मृतम्:
Kriya (Predicate/क्रिया-विशेषण)
TypeAdjective
Rootसम्√स्मृ (धातु) + क्त (कृदन्त) → स्मृत (प्रातिपदिक)
Formक्त-प्रत्ययान्त; नपुंसकलिङ्ग, प्रथमा-एकवचन (Neuter, Nominative, Singular)
अजाAjā
अजा:
Karma (Object/कर्म)
TypeNoun
Rootअजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-एकवचन (Feminine, Nominative, Singular)
इतिthus
इति:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/इत्यर्थक-अव्यय (quotative particle)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)

Śiva (implied, addressing Devī)

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Listener: Devī

Scene: A visionary depiction of Śiva with seven faces, the five pañcabrahma faces prominent, with an additional ‘Aja’ face indicated as distinct; Devī listens in awe.

Ś
Śiva
D
Devī
S
Sadyojāta
A
Aja

FAQs

Divine forms are many, yet they serve dharma—revealing how cosmic functions can be expressed through sacred iconography.

Prabhāsa-kṣetra (Prabhāsatīrtha region), within the Prabhāsakṣetramāhātmya of the Skanda Purāṇa.

No direct ritual is prescribed here; the verse provides theological background for the māhātmya narrative.