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Skanda Purana — Prabhasa Khanda, Shloka 4

गौतमस्याऽभितो दृष्ट्वा त्रैलोक्यसंभवानि वै । तीर्थानि सरितः सर्वा विस्मयं परमं गतः

gautamasyā'bhito dṛṣṭvā trailokyasaṃbhavāni vai | tīrthāni saritaḥ sarvā vismayaṃ paramaṃ gataḥ

Als er um Gautama herum die Tīrthas und alle Flüsse sah, die, so heißt es, aus den drei Welten hervorgehen, ergriff ihn höchstes Staunen.

गौतमस्यof Gautama
गौतमस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootगौतम (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), एकवचन
अभितःaround, on all sides
अभितः:
Avyaya (Adverbial/अव्यय)
TypeIndeclinable
Rootअभितः (अव्यय)
Formअव्यय; उपसर्गार्थक/क्रियाविशेषण (around, on all sides)
दृष्ट्वाhaving seen
दृष्ट्वा:
Kriya (Gerundial action/क्रिया)
TypeVerb
Rootदृश् (धातु) + त्वा (क्त्वा-प्रत्यय)
Formक्त्वान्त अव्ययकृदन्त (gerund); पूर्वकालिक क्रिया
त्रैलोक्य-सम्भवानिarising from the three worlds
त्रैलोक्य-सम्भवानि:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootत्रैलोक्य (प्रातिपदिक) + सम्भव (सम्+भू धातु, भाव/प्रातिपदिक)
Formसमास: त्रैलोक्य-सम्भव (षष्ठी/तत्पुरुष: ‘सम्भवः त्रैलोक्यस्य’); नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), बहुवचन; विशेषण (तीर्थानि)
वैindeed
वै:
Avyaya (Particle/निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निपात (emphatic particle)
तीर्थानिholy places, pilgrim fords
तीर्थानि:
Karma (Object/कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), बहुवचन
सरितःrivers
सरितः:
Karta (Subject/कर्ता)
TypeNoun
Rootसरित् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), बहुवचन (सरितः = सरितः/सरितः); ‘rivers’
सर्वाःall
सर्वाः:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), बहुवचन; विशेषण (सरितः)
विस्मयम्astonishment
विस्मयम्:
Karma (Object/कर्म)
TypeNoun
Rootविस्मय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
परमम्supreme, great
परमम्:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; विशेषण (विस्मयम्)
गतःattained, came to
गतः:
Kriya (Main predicate/क्रिया)
TypeVerb
Rootगम् (धातु) + क्त (प्रत्यय)
Formक्त-प्रत्ययान्त भूतकृदन्त; पुंलिङ्ग, प्रथमा (1), एकवचन; ‘(he) having gone/attained’ (finite sense)

Prahlāda (continuing the itihāsa narrative)

Tirtha: Gautama-āśrama tīrtha-maṇḍala (Godāvarī region)

Type: kshetra

Listener: Sages/assembly (implied)

Scene: Nārada stands astonished near Gautama’s āśrama: around them, many rivers and tīrtha-symbols appear as if converging from heaven, earth, and netherworld; the scene is expansive and visionary, emphasizing ‘triloka-sambhava’ waters.

G
Gautama
N
Nārada
T
Trailokya (three worlds)

FAQs

The holiness of a sage’s sphere is portrayed as cosmically connected—tīrthas and rivers converge where dharma and tapas are concentrated.

The region around Gautama (associated with the Godāvarī milieu) is depicted as a convergence-point of multi-world tīrthas and rivers.

None explicitly; the verse primarily establishes the extraordinary tīrtha-status of the locale through narrative description.