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Narada Purana — Purva Bhaga, Shloka 71

The Exposition of Spiritual Knowledge

Jñāna-pradarśanam

ततश्च व्यवहारार्थं वेदमालिर्मुनीश्वरम् । गुरुं प्रणम्य जानन्तिं सदा ध्यानपरोऽभवत् ॥ ७१ ॥

tataśca vyavahārārthaṃ vedamālirmunīśvaram | guruṃ praṇamya jānantiṃ sadā dhyānaparo'bhavat || 71 ||

Dann, um im weltlichen Umgang recht zu handeln, verneigte sich Vedamālī vor dem Herrscher der Weisen — seinem Guru, dem Allwissenden — und blieb fortan stets der Meditation hingegeben.

ततःthereafter
ततः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; ablatival adverb ‘thereafter/from that’
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; conjunction
व्यवहारार्थम्for practical purposes
व्यवहारार्थम्:
Prayojana (प्रयोजन)
TypeNoun
Rootव्यवहार + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd) एकवचन; तत्पुरुष (षष्ठी) ‘for the sake of practical dealings’ (अर्थे द्वितीया)
वेदमालिःVedamāli
वेदमालिः:
Karta (कर्ता)
TypeNoun
Rootवेद + मालिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; proper name
मुनीश्वरम्the lord of sages
मुनीश्वरम्:
Karma (कर्म)
TypeNoun
Rootमुनि + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; ‘lord of sages’
गुरुम्the teacher
गुरुम्:
Karma (कर्म)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
प्रणम्यhaving bowed (to)
प्रणम्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeIndeclinable
Rootप्र + नम् (धातु) → प्रणम्य (कृदन्त)
Formक्त्वा-प्रत्यय (absolutive/gerund) ‘having bowed’
जानन्तिम्(as) knowing / the knowing one
जानन्तिम्:
Visheshana (विशेषण)
TypeAdjective
Rootजानत् (कृदन्त-प्रातिपदिक, √ज्ञा)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; शतृ-प्रत्यय (present active participle) ‘knowing’
सदाalways
सदा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय; time-adverb
ध्यानपरःdevoted to meditation
ध्यानपरः:
Karta (कर्ता)
TypeAdjective
Rootध्यान + पर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुष ‘devoted to meditation’
अभवत्became
अभवत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ् (Imperfect/Past), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद

Narada (narrating within the dialogue framework to the Sanatkumara tradition)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vedamāli
G
Guru (munīśvara)

FAQs

It teaches that right worldly conduct (vyavahāra) should be grounded in humility before the guru, and that true learning culminates in steady meditation rather than mere information.

By highlighting praṇāma (reverent bowing) to the guru and constant dedication, it reflects guru-bhakti as a foundation that matures into continuous remembrance and contemplation.

The verse points to vyavahāra (applied dharma in daily life)—the kind of practical discipline supported by Vedāṅga-based training (e.g., correct usage and conduct shaped by śikṣā and vyākaraṇa) even though no single Vedāṅga is explicitly named.