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Narada Purana — Purva Bhaga, Shloka 19

Bharata’s Attachment and the Palanquin Teaching on ‘I’ and ‘Mine’

मुनीन्द्र सा तु हरिणी निपपात ममार च । हरिणीं तां विलोक्याथ विपन्नां नृपतापसः ॥ १९ ॥

munīndra sā tu hariṇī nipapāta mamāra ca | hariṇīṃ tāṃ vilokyātha vipannāṃ nṛpatāpasaḥ || 19 ||

O Bester der Weisen, jene Hirschkuh brach zusammen und starb. Als der König, nun als Asket lebend, das tote Tier daliegen sah, wurde er von Kummer überwältigt.

मुनीन्द्रO best of sages
मुनीन्द्र:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनि + इन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन; समासः: मुनि-इन्द्र (श्रेष्ठ-मुनि)
साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन (nominative singular)
तुbut
तु:
Particle (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/अन्वयबोधक निपात (particle: but/indeed)
हरिणीthe doe
हरिणी:
Karta (कर्ता)
TypeNoun
Rootहरिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन (nominative singular)
निपपातfell down
निपपात:
Kriyā (क्रिया)
TypeVerb
Rootनि + पत् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद (3rd person singular)
ममारdied
ममार:
Kriyā (क्रिया)
TypeVerb
Rootमृ (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद (3rd person singular)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक निपात (conjunction)
हरिणीम्the doe
हरिणीम्:
Karma (कर्म)
TypeNoun
Rootहरिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/कर्म), एकवचन (accusative singular)
ताम्her
ताम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/कर्म), एकवचन (accusative singular)
विलोक्यhaving seen
विलोक्य:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeIndeclinable
Rootवि + लोक् (धातु) + ल्यप् (कृदन्त)
Formक्त्वान्त/ल्यपन्त अव्ययीभाव-स्वरूप (gerund/absolutive), ‘having seen’
अथthen
अथ:
Kāla/Sequence (काल/अनुक्रम)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भबोधक (then/thereupon)
विपन्नाम्lifeless/distressed
विपन्नाम्:
Karma (कर्म)
TypeAdjective
Rootवि + पद् (धातु) + क्त (कृदन्त)
Formभूतकाले क्त-प्रत्ययान्त कृदन्त, स्त्रीलिङ्ग, द्वितीया, एकवचन; ‘हरिणीम्’ इति विशेषण (ruined/dead/distressed)
नृपking
नृप:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootनृप (प्रातिपदिक)
Formप्रातिपदिक (समासपूर्वपद)
तापसःthe king-ascetic
तापसः:
Karta (कर्ता)
TypeNoun
Rootतापस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; समासः: नृप-तापस (राजा एव तापसः / king-sage)

Narada (narrating to the Sanatkumara tradition; direct addressee: a chief sage)

Vrata: none

Primary Rasa: karuna (compassion)

Secondary Rasa: shanta (peace)

M
Munindra (addressed sage)
H
Hariṇī (doe/deer)
N
Nṛpa-tāpasa (king turned ascetic)

FAQs

It shows how even a renunciant can be shaken by grief when the mind is bound by attachment; sorrow arises from identification and clinging, not from the event alone.

By highlighting the pain caused by worldly attachment, it indirectly points toward fixing the heart on the imperishable—Vishnu/Narayana—so that compassion remains pure but does not become possessive bondage.

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught in this line; the emphasis is ethical-psychological instruction within Moksha Dharma—how to recognize and restrain moha (delusive attachment).