The Greatness of the Gaṅgā (Gaṅgā-māhātmya): Saudāsa/Kalmāṣapāda’s Curse and Release
समुद्यतं गुरुं शप्तं दृष्ट्वा भूयो रुपान्वितम् । मदयंती प्रियातस्य प्रत्युवाचाथ सुव्रता ॥ ३० ॥
samudyataṃ guruṃ śaptaṃ dṛṣṭvā bhūyo rupānvitam | madayaṃtī priyātasya pratyuvācātha suvratā || 30 ||
গুৰুক উঠি শাপ উচ্চাৰণ কৰিবলৈ উদ্যত—আৰু পুনৰ ৰূপসহিত—দেখি, তেওঁৰ প্ৰিয়া সুৱ্ৰতা মদয়ন্তীয়ে তেতিয়া উত্তৰ দিলে।
Narrator (Suta-style narration within the Purana’s dialogue framework)
Vrata: none
Primary Rasa: karuna (compassion)
Secondary Rasa: bhayanaka (fear)
It highlights dharmic composure: even when a revered person is provoked to curse, the “suvratā” (woman of good vows) responds thoughtfully, implying restraint and virtue amid conflict.
Bhakti is indirectly supported through the ethic of humility and controlled speech—qualities praised in Purāṇic storytelling as foundations for devotion and sattvic conduct.
Vyākaraṇa-style clarity is implicit in the careful use of epithets like “guru” and “suvratā,” emphasizing precise designation of roles (venerable elder, vow-observant woman) that guides correct interpretation of dharma narratives.