Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 10

The Greatness of Viṣṇu

Viṣṇor Māhātmya

आसीत् पुरा महीपालः सोमवंशसमुद्भवः । जयध्वज इति ख्यातो नारायणपरायणः ॥ १० ॥

āsīt purā mahīpālaḥ somavaṃśasamudbhavaḥ | jayadhvaja iti khyāto nārāyaṇaparāyaṇaḥ || 10 ||

পুৰাতন কালত সোমবংশত জন্ম লোৱা এজন মহীপাল আছিল; ‘জয়ধ্বজ’ নামে খ্যাত, আৰু নাৰায়ণতহে পৰায়ণ।

āsītthere was
āsīt:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
Formलङ् (imperfect/past), परस्मैपदम्, प्रथमपुरुषः, एकवचनम्
purāformerly
purā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpurā (अव्यय)
Formकालवाचक अव्यय (adverb: 'formerly')
mahī-pālaḥking; protector of the earth
mahī-pālaḥ:
Karta (कर्ता)
TypeNoun
Rootmahī (प्रातिपदिक) + pāla (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (protector of the earth), पुंलिङ्ग, प्रथमा, एकवचनम्
soma-vaṃśa-samudbhavaḥborn in the Soma dynasty
soma-vaṃśa-samudbhavaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsoma (प्रातिपदिक) + vaṃśa (प्रातिपदिक) + samudbhava (प्रातिपदिक)
Formतत्पुरुष (from the Soma lineage), पुंलिङ्ग, प्रथमा, एकवचनम् (agreeing with mahīpālaḥ)
jayadhvajaḥJayadhvaja
jayadhvajaḥ:
Karta (कर्ता; apposition)
TypeNoun
Rootjayadhvaja (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचनम् (proper name)
itithus; named
iti:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootiti (अव्यय)
Formइति-कारक अव्यय (quotative particle)
khyātaḥwas renowned/called
khyātaḥ:
Kriyā (क्रिया; predicate participle)
TypeVerb
Rootkhyā (धातु) → khyāta (कृदन्त-प्रातिपदिक)
Formभूतकर्मणि क्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचनम्
nārāyaṇa-parāyaṇaḥwholly devoted to Nārāyaṇa
nārāyaṇa-parāyaṇaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnārāyaṇa (प्रातिपदिक) + parāyaṇa (प्रातिपदिक)
Formतत्पुरुष (one devoted to Nārāyaṇa), पुंलिङ्ग, प्रथमा, एकवचनम् (agreeing with mahīpālaḥ/jayadhvajaḥ)

Narada (narrating to the Sanatkumara brothers, contextually)

Vrata: none

Primary Rasa: bhakti (devotion)

Secondary Rasa: vira (heroic)

N
Narayana
J
Jayadhvaja
S
Soma-vamsha (Lunar dynasty)

FAQs

It introduces an exemplary ruler whose defining spiritual identity is being “Nārāyaṇa-parāyaṇa”—teaching that true greatness (even in kingship) is measured by wholehearted refuge in the Lord.

Bhakti is presented as single-pointed orientation: Jayadhvaja is known not merely by lineage or power, but by unwavering devotion to Nārāyaṇa, implying devotion as the highest qualification.

No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this verse; it functions as narrative framing for a dharmic-bhakti exemplar rather than a technical instruction.