Chapter 49 — मत्स्यादिलक्षणवर्णनम्
Description of the Characteristics of Matsya and the Other Incarnations
रामश्चापी शरी खड्गी शङ्खी वा द्विभुजः स्मृतः गदालाङ्गलधारी च रामो वाथ चतुर्भुजः
rāmaścāpī śarī khaḍgī śaṅkhī vā dvibhujaḥ smṛtaḥ gadālāṅgaladhārī ca rāmo vātha caturbhujaḥ
وُصِف راما (Rāma) أيضًا بأنه ذو ذراعين (dvibhuja)، يحمل القوس والسهام أو السيف أو الصدفة المقدسة (śaṅkha). وعلى وجهٍ آخر قد يُصوَّر راما ذا أربعة أذرع (caturbhuja)، حاملًا كذلك الهراوة (gadā) ونصل المحراث (lāṅgala).
Lord Agni (in dialogue with sage Vasiṣṭha, Agni Purāṇa narrative frame)
Primary Rasa: vīra
Secondary Rasa: adbhuta
Sandhi Resolution Notes: रामश्चापी = रामः + चापी; रामो वाथ = रामः + वा + अथ; गदालाङ्गलधारी समासः (गदा+लाङ्गल+धारिन्)।
It gives murti-lakṣaṇa (iconographic specifications) for depicting Rāma—permitted arm-number (two or four) and the correct attributes/weapons to be placed in his hands for worship and installation.
Beyond mythic narration, it preserves practical temple-arts knowledge—standardized iconography used by sculptors and priests—showing the Agni Purāṇa’s coverage of ritual, visual culture, and applied religious technology.
Correctly forming and worshipping the deity-image according to lakṣaṇa is traditionally held to make the worship valid and efficacious, supporting purity of ritual intent and the devotee’s merit (puṇya).