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Srimad Bhagavatam — Dashama Skandha, Shloka 12

Gopī-gīta in Separation: The Flute’s Call and Vraja’s Ecstatic Response

सहबल: स्रगवतंसविलास: सानुषु क्षितिभृतो व्रजदेव्य: । हर्षयन् यर्हि वेणुरवेण जातहर्ष उपरम्भति विश्वम् ॥ १२ ॥ महदतिक्रमणशङ्कितचेता मन्दमन्दमनुगर्जति मेघ: । सुहृदमभ्यवर्षत् सुमनोभि- श्छायया च विदधत् प्रतपत्रम् ॥ १३ ॥

saha-balaḥ srag-avataṁsa-vilāsaḥ sānuṣu kṣiti-bhṛto vraja-devyaḥ harṣayan yarhi veṇu-raveṇa jāta-harṣa uparambhati viśvam

O goddesses of Vraja, when Kṛṣṇa is enjoying Himself with Balarāma on the mountain slopes, playfully wearing a flower garland on the top of His head, He engladdens all with the resonant vibrations of His flute. Thus He delights the entire world. At that time the nearby cloud, afraid of offending a great personality, thunders very gently in accompaniment. The cloud showers flowers onto his dear friend Kṛṣṇa and shades Him from the sun like an umbrella.

सहबलःtogether with Balarāma
सहबलः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootसह+बल (प्रातिपदिक)
Formतत्पुरुष (बलेन सह), पुंलिङ्ग, प्रथमा एकवचन; Nominative singular; epithet of Kṛṣṇa
स्रक्garland
स्रक्:
सम्बन्ध (Compound member)
TypeNoun
Rootस्रज्/स्रक् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा एकवचन; first member in compound
अवतंसhead/ear ornament
अवतंस:
सम्बन्ध (Compound member)
TypeNoun
Rootअवतंस (प्रातिपदिक)
Formपुंलिङ्ग; ‘ornament on the head/ear’ as compound member
विलासःsportive grace (with garland and ornament)
विलासः:
विशेषण/कर्ता (Attribute of subject)
TypeNoun
Rootविलास (प्रातिपदिक)
Formतत्पुरुष (स्रगवतंसयोः विलासः), पुंलिङ्ग, प्रथमा एकवचन; Nominative singular
सानुषुon the ridges/slopes
सानुषु:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootसानु (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी बहुवचन; Locative plural
क्षितिभृतःof the mountain (earth-bearer)
क्षितिभृतः:
सम्बन्ध (Genitive/षष्ठी)
TypeNoun
Rootक्षिति+भृत् (प्रातिपदिक)
Formतत्पुरुष (क्षितिं बिभर्ति इति), पुंलिङ्ग, षष्ठी एकवचन; Genitive singular
व्रजदेव्यःthe ladies of Vraja
व्रजदेव्यः:
कर्म (Object/कर्म)
TypeNoun
Rootव्रज+देवी (प्रातिपदिक)
Formतत्पुरुष (व्रजस्य देव्यः), स्त्रीलिङ्ग, द्वितीया बहुवचन; Accusative plural
हर्षयन्gladdening
हर्षयन्:
क्रिया (Action/क्रिया)
TypeVerb
Rootहृष् (धातु) → हर्षयन् (कृदन्त, शतृ; causative)
Formणिजन्त-वर्तमानकृदन्त (शतृ), पुंलिङ्ग, प्रथमा एकवचन; ‘causing joy’ (to them)
यर्हिwhen
यर्हि:
कालाधिकरण (Time/काल)
TypeIndeclinable
Rootयर्हि (अव्यय)
Formकालवाचक-अव्यय; temporal conjunction
वेणुरवेणby the sound of the flute
वेणुरवेण:
करण (Instrument/करण)
TypeNoun
Rootवेणु+रव (प्रातिपदिक)
Formतत्पुरुष (वेणोः रवः), पुंलिङ्ग, तृतीया एकवचन; Instrumental singular
जातहर्षःwhose joy has arisen
जातहर्षः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootजात (कृदन्त, क्त; √जन्) + हर्ष (प्रातिपदिक)
Formतत्पुरुष (जातः हर्षः यस्य), पुंलिङ्ग, प्रथमा एकवचन; qualifies subject
उपरम्भतिfills/affects, delights
उपरम्भति:
क्रिया (Action/क्रिया)
TypeVerb
Rootउप+रभ् (धातु)
Formलट् (वर्तमान), परस्मैपद, प्रथमपुरुष, एकवचन; Present indicative 3sg
विश्वम्the whole world
विश्वम्:
कर्म (Object/कर्म)
TypeNoun
Rootविश्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया एकवचन; Accusative singular
Ś
Śrī Kṛṣṇa
B
Balarāma
V
Vraja-devīs (gopīs)
G
Govardhana (as kṣiti-bhṛt)

FAQs

This verse says Kṛṣṇa’s veṇu (flute) sound awakens joy—first in the Vraja-gopīs, and through them it is described as enlivening the entire universe.

The verse highlights Kṛṣṇa’s Vraja-līlā as shared with His brother Balarāma—showing the sweetness of their companionship while Kṛṣṇa delights the residents of Vraja.

By hearing and chanting about Kṛṣṇa with attention—especially His Vraja pastimes—one can feel the heart ‘awaken’ toward devotion, similar to how the gopīs are stirred by His flute.