Deva–Asura Battle after the Nectar; Bali’s Illusions and Hari’s Intervention
चित्रध्वजपटै राजन्नातपत्रै: सितामलै: । महाधनैर्वज्रदण्डैर्व्यजनैर्बार्हचामरै: ॥ १३ ॥ वातोद्धूतोत्तरोष्णीषैरर्चिर्भिर्वर्मभूषणै: । स्फुरद्भिर्विशदै: शस्त्रै: सुतरां सूर्यरश्मिभि: ॥ १४ ॥ देवदानववीराणां ध्वजिन्यौ पाण्डुनन्दन । रेजतुर्वीरमालाभिर्यादसामिव सागरौ ॥ १५ ॥
citra-dhvaja-paṭai rājann ātapatraiḥ sitāmalaiḥ mahā-dhanair vajra-daṇḍair vyajanair bārha-cāmaraiḥ
O King, O descendant of Mahārāja Pāṇḍu, the soldiers of both the demigods and demons were decorated by canopies, colorful flags, and umbrellas with handles made of valuable jewels and pearls. They were further decorated by fans made of peacock feathers and by other fans also. The soldiers, their upper and lower garments waving in the breeze, naturally looked very beautiful, and in the light of the glittering sunshine their shields, ornaments and sharp, clean weapons appeared dazzling. Thus the ranks of soldiers seemed like two oceans with bands of aquatics.
It portrays the armies as splendidly arranged—colorful flags, spotless parasols, strong standards, and ceremonial fans—showing the grandeur of the impending divine conflict.
Śukadeva is narrating the scene directly to Mahārāja Parīkṣit, keeping the dialogue intimate while unfolding the battlefield’s majestic details.
Outer display can be impressive, but it is ultimately a backdrop—one should focus on the deeper purpose (dharma and devotion) behind life’s conflicts and endeavors.