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Bhagavad Gita — Vishwarupa Darshana Yoga, Shloka 3

Vishwarupa Darshana Yoga

Bhagavad Gita 3 illustration

एवमेतद्यथात्थ त्वमात्मानं परमेश्वर । द्रष्टुमिच्छामि ते रूपमैश्वरं पुरुषोत्तम ॥ ११.३ ॥

evam etad yathāttha tvam ātmānaṁ parameśvara | draṣṭum icchāmi te rūpam aiśvaraṁ puruṣottama || 11.3 ||

Thus indeed it is, just as You have spoken of Yourself, O Supreme Lord. O Purushottama, I desire to behold Your sovereign, divine form.

हे परमेश्वर! आपने अपने विषय में जैसा कहा है, यह ऐसा ही है। हे पुरुषोत्तम! मैं आपका ऐश्वर्ययुक्त रूप देखना चाहता हूँ।

So it is, as you have described yourself, O supreme Lord. I wish to see your sovereign (aiśvara) form, O highest person.

‘Aiśvara rūpa’ is variously translated as divine, majestic, or lordly form. Philosophically, it indicates a theophany: a form expressing sovereignty over the cosmos, not merely a personal or iconic image.

एवम्thus, in this manner
एवम्:
Rootएवम्
एतत्this (statement/teaching)
एतत्:
Karma
Rootएतद्
यथाas, in the way that
यथा:
Rootयथा
आत्थyou have said/spoken
आत्थ:
Root√अह् (ब्रू)
त्वम्you
त्वम्:
Karta
Rootयुष्मद्
आत्मानम्yourself; the Self
आत्मानम्:
Karma
Rootआत्मन्
परमेश्वरO Supreme Lord
परमेश्वर:
Rootपरमेश्वर
द्रष्टुम्to see
द्रष्टुम्:
Root√दृश्
इच्छामिI desire; I wish
इच्छामि:
Root√इष् (इच्छ्)
तेyour (of you)
ते:
Rootयुष्मद्
रूपम्form
रूपम्:
Karma
Rootरूप
ऐश्वरम्lordly, divine, majestic
ऐश्वरम्:
Rootऐश्वर
पुरुषोत्तमO Supreme Person
पुरुषोत्तम:
Rootपुरुषोत्तम
Arjuna
Aiśvarya (sovereignty)TheophanyPuruṣottama
From doctrine to visionEpistemic desire for direct perceptionDivine sovereignty

FAQs

It expresses a common progression: intellectual assent leads to a desire for experiential confirmation, deepening commitment and understanding.

Arjuna seeks apprehension of the divine as cosmic sovereignty—an encounter with ultimate reality as encompassing and ordering the whole.

This is the pivotal request that triggers Krishna’s revelation of the universal form in chapter 11.

It can be read as valuing evidence and experience alongside theory—seeking direct insight rather than relying only on second-hand descriptions.