HomeBhagavad GitaCh. 2Shloka 63
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Bhagavad Gita — Sankhya Yoga, Shloka 63

Sankhya Yoga

Bhagavad Gita 63 illustration

क्रोधाद्भवति संमोहः संमोहात्स्मृतिविभ्रमः । स्मृतिभ्रंशाद्बुद्धिनाशो बुद्धिनाशात्प्रणश्यति ॥ २.६३ ॥

krodhād bhavati saṃmohaḥ saṃmohāt smṛti-vibhramaḥ | smṛti-bhraṃśād buddhi-nāśo buddhi-nāśāt praṇaśyati || 2.63 ||

From anger arises delusion; from delusion, confusion of memory; from confusion of memory, the ruin of discernment; and from the ruin of discernment, one perishes.

क्रोध से सम्मोह (मूढ़ता) उत्पन्न होता है; सम्मोह से स्मृति में भ्रम होता है; स्मृति-भ्रंश से बुद्धि का नाश होता है और बुद्धि-नाश से मनुष्य का पतन हो जाता है।

From anger arises delusion; from delusion, confusion of memory; from loss of memory, destruction of discernment; from destruction of discernment, one comes to ruin.

‘Smṛti’ can mean moral recollection, learned teachings, or mindful remembrance. ‘Praṇaśyati’ is often interpreted as ethical/spiritual downfall—loss of self-governance—rather than physical destruction.

क्रोधात्from anger
क्रोधात्:
अपादान
Rootक्रोध
भवतिarises / comes to be
भवति:
Root√भू
संमोहःdelusion, bewilderment
संमोहः:
कर्ता
Rootसंमोह
संमोहात्from delusion
संमोहात्:
अपादान
Rootसंमोह
स्मृतिविभ्रमःconfusion of memory
स्मृतिविभ्रमः:
कर्ता
Rootस्मृति-विभ्रम
स्मृतिभ्रंशात्from the loss of memory
स्मृतिभ्रंशात्:
अपादान
Rootस्मृति-भ्रंश
बुद्धिनाशःdestruction of intellect (discriminative understanding)
बुद्धिनाशः:
कर्ता
Rootबुद्धि-नाश
बुद्धिनाशात्from the destruction of intellect
बुद्धिनाशात्:
अपादान
Rootबुद्धि-नाश
प्रणश्यतिperishes / is ruined
प्रणश्यति:
Root√नश्
Krishna
Saṃmoha (delusion)Smṛti (memory/remembering)Buddhi (discernment)Adharma (ethical deviation, implied)
Cognitive collapse under angerLoss of ethical memoryNeed for discernment

FAQs

It presents anger as a trigger for impaired judgment: emotional flooding can distort recall, undermine decision-making, and lead to self-defeating actions.

Discernment (buddhi) is central to liberation-oriented life; when it fails, one re-enters patterns of bondage through misidentification and reactive action.

It completes the cautionary sequence (2.62–2.63), emphasizing why equanimity and restraint are not optional but structurally necessary.

Anger-management, stress-reduction, and reflective practices help preserve ‘executive function’ (buddhi) under pressure.