HomeBhagavad GitaCh. 2Shloka 45
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Bhagavad Gita — Sankhya Yoga, Shloka 45

Sankhya Yoga

Bhagavad Gita 45 illustration

त्रैगुण्यविषया वेदा निस्त्रैगुण्यो भवार्जुन । निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् ॥

traiguṇya-viṣayā vedā nistraiguṇyo bhavārjuna | nirdvandvo nitya-sattva-stho niryoga-kṣema ātmavān ||

The Vedas move within the domain of the three guṇas; O Arjuna, become free from the three guṇas—free from the pairs of opposites, ever established in sattva (purity), unconcerned with acquisition and preservation, and self-possessed.

The Vedas deal with the three guṇas; O Arjuna, be free from the three guṇas, free from the pairs of opposites, established in purity, unconcerned with acquisition and preservation, and self-possessed.

The Vedas operate within the domain of the three guṇas; become beyond the three guṇas, O Arjuna—free from dualities, ever established in sattva (clarity), without concern for gain and security, and possessing self-mastery.

Most traditional renderings read this as a pedagogical hierarchy: ritual and merit-oriented Vedic injunctions function within guṇa-conditioned life, while the instruction here points toward a contemplative/ethical stance (equanimity, self-governance). Some commentators stress that this is not a rejection of the Vedas but a move from instrumentality (results) to inner steadiness.

त्रैगुण्यविषयाःhaving the three guṇas as their domain; concerned with the three guṇas
त्रैगुण्यविषयाः:
Rootत्रैगुण्य-विषय
वेदाःthe Vedas
वेदाः:
Karta
Rootवेद
निस्त्रैगुण्यःfree from the three guṇas; beyond the three guṇas
निस्त्रैगुण्यः:
Rootनिस्-त्रैगुण्य
भवbe (become)
भव:
Root√भू
अर्जुनO Arjuna
अर्जुन:
Rootअर्जुन
निर्द्वन्द्वःfree from pairs of opposites (dualities)
निर्द्वन्द्वः:
Rootनिर्-द्वन्द्व
नित्यसत्त्वस्थःever established in sattva (purity/clarity)
नित्यसत्त्वस्थः:
Rootनित्य-सत्त्व-स्थ
निर्योगक्षेमःfree from (concern for) acquisition and preservation
निर्योगक्षेमः:
Rootनिर्-योगक्षेम
आत्मवान्self-possessed; endowed with self-mastery
आत्मवान्:
Rootआत्मवत्
Krishna
GuṇasNirdvandva (non-duality of opposites in practice)SattvaYoga-kṣema (gain and security)
Transcending conditioningEquanimity amid oppositesInner stability over external outcomes

FAQs

The verse recommends reducing reactivity to opposing experiences (success/failure, pleasure/pain) and cultivating stable clarity (sattva), which can be read as training attention and affect regulation rather than chasing reassurance through outcomes.

“Beyond the guṇas” gestures toward a standpoint not defined by prakṛti’s modalities; later chapters elaborate this as a liberated orientation where the self is not identified with changing qualities.

Krishna is shifting Arjuna from a results-driven, rule-centered outlook to a disciplined inner posture suitable for yoga and ethical action without fixation on reward.

Emphasize process over constant optimization: act responsibly while loosening anxiety about accumulation, status, and security, and practice steadiness when circumstances fluctuate.