HomeBhagavad GitaCh. 2Shloka 46
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Bhagavad Gita — Sankhya Yoga, Shloka 46

Sankhya Yoga

Bhagavad Gita 46 illustration

यावानर्थ उदपाने सर्वतः संप्लुतोदके । तावान्सर्वेषु वेदेषु ब्राह्मणस्य विजानतः ॥ २.४६ ॥

yāvān artha udapāne sarvataḥ samplutodake | tāvān sarveṣu vedeṣu brāhmaṇasya vijānataḥ || 2.46 ||

For the brāhmaṇa who truly knows, all the Vedas are as useful as a small well is when water is flooding everywhere.

For a knower (brāhmaṇa), all the Vedas are as useful as a small well is when there is water everywhere.

As much use as there is in a well when water has flooded everywhere, so much use there is in all the Vedas for a brāhmaṇa who understands (reality).

Traditional translations often take “brāhmaṇa” here as ‘knower of Brahman’ rather than a social class label. The simile suggests that once comprehensive insight is attained, partial means (textual prescriptions for limited aims) become comparatively redundant—without denying their provisional value.

यावान्as much as; to the extent that
यावान्:
Rootयावत्
अर्थःuse; purpose; benefit
अर्थः:
Rootअर्थ
उदपानेin a well
उदपाने:
Adhikarana
Rootउदपान
सर्वतःon all sides; in every way
सर्वतः:
Rootसर्वतः
संप्लुतflooded; filled up
संप्लुत:
Rootसम्+√प्लु (प्लवते)
उदकेin water
उदके:
Adhikarana
Rootउदक
तावान्so much; to that extent
तावान्:
Rootतावत्
सर्वेषुin all
सर्वेषु:
Adhikarana
Rootसर्व
वेदेषुin the Vedas
वेदेषु:
Adhikarana
Rootवेद
ब्राह्मणस्यof a brāhmaṇa; of the knower of Brahman
ब्राह्मणस्य:
Rootब्राह्मण
विजानतःof one who knows; of the discerning person
विजानतः:
Rootवि+√ज्ञा (जानाति)
Krishna
Brahma-jñāna (liberating knowledge)Instrumental vs final knowledgeŚruti as means (pramāṇa)
Hierarchy of spiritual meansSufficiency of direct insightProvisional role of ritual prescription

FAQs

The verse can be read as a critique of over-reliance on external guidance once one has internalized discernment: mature understanding reduces compulsive dependence on rules for reassurance.

It implies that comprehensive realization (often linked with Brahman/ātman insight) fulfills what many scriptural injunctions aim at indirectly—freedom from lack and confusion.

Following 2.45, Krishna reinforces the move from guṇa-bound, result-oriented Vedic sections to a knowledge-centered orientation in yoga.

Use teachings as scaffolding: study and practice are valuable, but the goal is embodied understanding that guides action even without constant reference to authorities.