HomeBhagavad GitaCh. 2Shloka 41
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Bhagavad Gita — Sankhya Yoga, Shloka 41

Sankhya Yoga

Bhagavad Gita 41 illustration

व्यवसायात्मिका बुद्धिरेकेह कुरुनन्दन । बहुशाखा ह्यनन्ताश्च बुद्धयोऽव्यवसायिनाम् ॥ २.४१ ॥

vyavasāyātmikā buddhir ekeha kuru-nandana | bahu-śākhā hy anantāś ca buddhayo 'vyavasāyinām || 2.41 ||

Here, O joy of the Kurus, the intellect is single-pointed and steadfast; but the intellects of the irresolute are many-branched and endless.

Here, O joy of the Kurus, the intellect is single-pointed and resolute; the intellects of the irresolute are many-branched and endless.

In this (discipline), Kuru-nandana, understanding is one-pointed; the understandings of the non-resolute are many-branched and without end.

vyavasāyātmikā conveys decisiveness/commitment; “single-pointed” is interpretive, aligning with later yogic concentration. The contrast is between integrated purpose versus scattered aims (often linked to pursuit of multiple rewards).

व्यवसायात्मिकाhaving the nature of resolute determination (single-pointed)
व्यवसायात्मिका:
Rootव्यवसाय-आत्मिक (प्रातिपदिक)
बुद्धिःintellect; understanding
बुद्धिः:
Karta
Rootबुद्धि (प्रातिपदिक)
एकाone; single
एका:
Rootएक (प्रातिपदिक)
इहhere (in this path/teaching)
इह:
Rootइह
कुरुनन्दनO delight of the Kurus (Arjuna)
कुरुनन्दन:
Rootकुरु-नन्दन (प्रातिपदिक)
बहुशाखाःmany-branched; of many divergent branches
बहुशाखाः:
Rootबहु-शाखा (प्रातिपदिक)
हिindeed; for
हि:
Rootहि
अनन्ताःendless; innumerable
अनन्ताः:
Rootअनन्त (प्रातिपदिक)
and
:
Root
बुद्धयःintellects; understandings
बुद्धयः:
Karta
Rootबुद्धि (प्रातिपदिक)
अव्यवसायिनाम्of the irresolute; of those without firm determination
अव्यवसायिनाम्:
Rootअ-व्यवसायिन् (प्रातिपदिक)
Krishna
Buddhi (practical reason)Vyavasāya (resolve)Ekāgratā (one-pointedness, conceptual link)
Focused commitmentUnity of purposeCritique of scattered motivation

FAQs

It distinguishes committed intention from indecisiveness: a unified goal reduces cognitive overload and strengthens follow-through.

Indirectly, it supports the idea that liberation-oriented practice requires an integrated orientation rather than pursuit of many finite ends.

Krishna clarifies what buddhi-yoga demands: a stable, coherent resolve rather than oscillation among competing aims.

It can guide prioritization: aligning daily actions with one overarching value (e.g., ethical integrity, self-cultivation) instead of fragmented short-term incentives.