Sankhya Yoga
व्यवसायात्मिका बुद्धिरेकेह कुरुनन्दन । बहुशाखा ह्यनन्ताश्च बुद्धयोऽव्यवसायिनाम् ॥ २.४१ ॥
vyavasāyātmikā buddhir ekeha kuru-nandana | bahu-śākhā hy anantāś ca buddhayo 'vyavasāyinām || 2.41 ||
Here, O joy of the Kurus, the intellect is single-pointed and steadfast; but the intellects of the irresolute are many-branched and endless.
Here, O joy of the Kurus, the intellect is single-pointed and resolute; the intellects of the irresolute are many-branched and endless.
In this (discipline), Kuru-nandana, understanding is one-pointed; the understandings of the non-resolute are many-branched and without end.
vyavasāyātmikā conveys decisiveness/commitment; “single-pointed” is interpretive, aligning with later yogic concentration. The contrast is between integrated purpose versus scattered aims (often linked to pursuit of multiple rewards).
It distinguishes committed intention from indecisiveness: a unified goal reduces cognitive overload and strengthens follow-through.
Indirectly, it supports the idea that liberation-oriented practice requires an integrated orientation rather than pursuit of many finite ends.
Krishna clarifies what buddhi-yoga demands: a stable, coherent resolve rather than oscillation among competing aims.
It can guide prioritization: aligning daily actions with one overarching value (e.g., ethical integrity, self-cultivation) instead of fragmented short-term incentives.