HomeBhagavad GitaCh. 2Shloka 40
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Bhagavad Gita — Sankhya Yoga, Shloka 40

Sankhya Yoga

Bhagavad Gita 40 illustration

नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते । स्वल्पमप्यस्य धर्मस्य त्रायते महतो भयात् ॥ २.४० ॥

nehābhikrama-nāśo 'sti pratyavāyo na vidyate | svalpam apy asya dharmasya trāyate mahato bhayāt || 2.40 ||

On this path there is no loss of effort, nor does any contrary result arise; even a little of this dharma protects one from great fear.

In this (path) there is no loss of effort, nor is there adverse result; even a little of this dharma protects from great fear.

Here there is no destruction of effort, nor does reversal occur; even a small amount of this dharma saves from great fear.

abhikrama-nāśa is often understood as “wasted effort,” and pratyavāya as “negative consequence/backsliding.” ‘Great fear’ is commonly read as existential anxiety tied to saṃsāra; some devotional readings take it as fear of downfall. The verse broadly reassures continuity of spiritual practice.

not
:
Root
इहhere (in this path/practice)
इह:
Rootइह
अभिक्रमundertaking; commencement (of practice)
अभिक्रम:
Rootअभि-क्रम (√क्रम्)
नाशःdestruction; loss
नाशः:
Rootनाश
अस्तिis; exists
अस्ति:
Root√अस्
प्रत्यवायःadverse consequence; demerit from interruption
प्रत्यवायः:
Rootप्रत्यवाय
not
:
Root
विद्यतेis found; exists
विद्यते:
Root√विद् (विद्-लभे/सत्तायाम्)
स्वल्पम्a little; small (amount)
स्वल्पम्:
Rootस्वल्प
अपिeven; also
अपि:
Rootअपि
अस्यof this
अस्य:
Rootइदम् (अस्-प्रातिपदिक)
धर्मस्यof dharma; of righteous duty/practice
धर्मस्य:
Rootधर्म
त्रायतेprotects; delivers; saves
त्रायते:
Root√त्रा
महतःfrom great; of great (used with भयात्: ‘from great fear’)
महतः:
Rootमहत्
भयात्from fear
भयात्:
Apadana
Rootभय
Krishna
Dharma (as disciplined practice)Abhyāsa (practice, implied)Saṃsāra (implied context of fear)
Assurance of progressNon-wasted effortCourage through practice

FAQs

It reduces perfectionism and fear of failure by presenting practice as cumulative: small steps matter and do not become meaningless if one falters.

It suggests that spiritual-ethical cultivation has enduring efficacy, countering the idea that partial progress is nullified by interruption.

Krishna encourages Arjuna to adopt buddhi-yoga by assuring that the path is safe from the typical risks of worldly striving.

Applicable to long-term habits (meditation, ethical discipline, learning): incremental progress can protect against major setbacks like despair or loss of direction.